House on Mango Street
House on Mango Street HOUSE OF MANGO STREET Is there any idea of Americanization and deamericanization or rather integration and resistance in The house of Mango street?
House of Mango street
House of Mango street
Esperanza keenly observes the struggles of Hispanic Americans who wish to preserve the essence of their heritage while striving to forge productive lives within American culture. It is through the sordid details of the lives of Esperanza' s neighbors that we glimpse the humorous, moving, and tragic sides of these struggles. Esperanza's community serves as a microcosm of Latinos in America, and her own identity is interwoven with the identity of the neighborhood. People in the barrio relate to one another because of a shared past and current experience. In "Those Who Don't," Esperanza considers the stereotypes and fears that whites have of Latinos and vice versa Cisneros weaves together popular beliefs, traditions, and other vestiges of the countries from which she and her neighbors trace their ancestry. In "No Speak English," for example, an old woman paints her walls pink to recall the colorful appearance of the houses in Mexico, a seemingly hopeless gesture in the drab underbelly of Chicago. She wails when her grandson sings the lyrics to an American television commercial but cannot speak Spanish. The tragic Mamacita risks losing her identity if she assimilates, like her little grandson, into American culture. In "Elenita, Cards, Palm, Water," the so-called "witch woman" of the neighborhood preserves the old wives' tales, superstitions, and traditional remedies for curing headaches, forgetting an old flame, and curing insomnia.
Despite these ties to the past, Esperanza leaves no doubt that she is destined to leave this neighborhood for a bigger world outside the barrio, an allusion to her dual cultural loyalties.