This Side of Paradise F. Scott Fitzgerald

This Side of Paradise is the debut novel by American writer F. Scott Fitzgerald, published in March 1920. It examines the lives and morality of carefree American youth at the dawn of the Jazz Age. Its protagonist, Amory Blaine, is an attractive middle-class student at Princeton University who dabbles in literature and engages in a series of unfulfilling romances with young women. The novel explores themes of love warped by greed and social ambition. Fitzgerald, who took inspiration for the title from a line in Rupert Brooke's poem Tiare Tahiti,[1] spent years revising the novel before Scribner's accepted it for publication.

Within months of its publication, This Side of Paradise became a sensation in the United States, and reviewers hailed it as an outstanding debut novel.[2][3][4] The book went through twelve printings and sold 49,075 copies.[5] Although the book neither became one of the ten best-selling novels of the year nor made him wealthy,[6][7] F. Scott Fitzgerald became a household name overnight.[8][9] His newfound fame enabled him to earn higher rates for his short stories,[10] and his improved financial prospects persuaded his fiancée Zelda Sayre to marry him.[11] The novel became popular among young Americans,[12] and the national press depicted its 23-year-old author as the standard-bearer for "youth in revolt".[13][14][15]

With his debut novel, social commentators touted Fitzgerald as the first writer to turn the national spotlight on the so-called Jazz Age generation.[16][17][14] In contrast to the older Lost Generation to which Gertrude Stein posited that Fitzgerald and Ernest Hemingway belonged,[18][19] the Jazz Age generation were younger Americans who had been adolescents during World War I and largely untouched by the conflict's horrors.[a][20][21] Fitzgerald's novel riveted the nation's attention on the leisure activities of this hedonistic younger generation and sparked societal debate over their perceived immorality.[22][23]

The novel created the widespread perception of Fitzgerald as a libertine chronicler of rebellious youth and proselytizer of Jazz Age hedonism which led reactionary societal figures to denounce the author and his work.[24] These detractors regarded him as "the outstanding aggressor" in the rebellion of "flaming youth" against the traditional values of the "old guard".[25] When Fitzgerald died in 1940, many social conservatives rejoiced.[26] Due to this perception of Fitzgerald and his works, the Baltimore Diocese refused his family permission to bury him at St. Mary's Church in Rockville, Maryland.[27][28]

Here was a new generation, shouting the old cries, learning the old creeds, through a revery of long days and nights; destined finally to go out into that dirty gray turmoil to follow love and pride; a new generation dedicated more than the last to the fear of poverty and the worship of success; grown up to find all Gods dead, all wars fought, all faiths in man shaken.

Amory Blaine, a young Midwesterner, is convinced that he has a great destiny, but the precise nature of this destiny is uncertain. He attends a posh college-preparatory school where he becomes a football quarterback and then enters Princeton University. He grows estranged from his eccentric mother Beatrice Blaine and becomes the protégé of Monsignor Thayer Darcy, a Catholic priest. During his sophomore year at Princeton, he returns to Minneapolis over Christmas break and falls in love with Isabelle Borgé, a wealthy debutante whom he first met as a boy. Amory and Isabelle embark upon a romantic relationship.

While at Princeton, Amory deluges Isabelle with letters and poems, but she becomes disenchanted with him due to his criticism. After his prom, they break up on Long Island. Following their separation, Amory goes with a Princeton classmate to an apartment occupied by two New York showgirls of easy virtue. He considers staying the night with the showgirls, but his conscience and an apparition compel him to leave. After four years at Princeton, he enlists in the United States Army amid World War I. He is shipped overseas to serve in the muddy trenches of the Western front.[b] While overseas, he learns his mother Beatrice has died and most of his family's wealth has been lost due to a series of failed investments.

After the armistice with Imperial Germany in November 1918, Amory settles in New York City as it undergoes the birth pangs of the Jazz Age.[c] Rebounding from Isabelle, he becomes infatuated with Rosalind Connage, a cruel and narcissistic flapper. Desperate for a job, Amory is hired by an advertising agency, but he detests the work. His relationship with Rosalind deteriorates as she prefers a rival suitor, Dawson Ryder, a man of wealth and status. Rejected by the materialistic Rosalind due to his lack of financial prospects and his inability to support her affluent lifestyle, Amory quits his advertising job and goes on a drinking binge for three weeks until the start of prohibition in the United States.

When Amory travels to visit an uncle in Maryland, he meets Eleanor Savage, a beautiful and reckless atheist. Eleanor chafes under the religious conformity and gender limitations imposed on her by contemporary society in Wilsonian America. Amory and Eleanor spend a lazy summer conversing about love. On their final night together, before Amory returns to New York City, Eleanor attempts suicide by riding her horse over a cliff in order to prove her disbelief in any deity. At the last moment, she leaps to safety as her horse plummets over the precipice, and Amory realizes that he does not love her.

Returning to New York City, Amory learns that the fickle Rosalind is now engaged to be married to his wealthy rival Dawson Ryder, and he declares that Rosalind is now dead to him. He is further dispirited to learn that his beloved mentor, Monsignor Darcy, has died. Homeless, Amory wanders from New York City to his alma mater Princeton. Accepting a car ride from a wealthy upper-class man driven by his resentful working-class chauffeur in a Locomobile, a brash Amory speaks out in favor of socialism in the United States—although he admits he is still formulating his thoughts as he is talking.

While riding in the expensive Locomobile, Amory concludes his argument about their time's societal ills and articulates his disillusionment with the current historical era. He announces his hope to stand alongside those in the upcoming younger generation and to bring forth a new age in America. Both the upper-class and working-class men in the car denounce his views, but when Amory discovers that the upper-class man is the father of a Princeton classmate who died in World War I, they reconcile. Amory amicably parts ways with his travel companions, and the upper-class man tells him: "Good luck to you and bad luck to your theories."

As he approaches Princeton, Amory recognizes his selfishness as well as his overindulgence in drink and beauty. He realizes that he must transcend these flaws to become a better man. Wandering through a graveyard at twilight, he reflects upon his inevitable mortality and finds solace in the fact that future generations may one day ponder his life. He thinks of the next generation—inheriting disillusionment and a loss of faith, yet still chasing love and success. After midnight, standing alone and gazing at Princeton's gothic towers, Amory feels a newfound freedom. He stretches out his arms to the sky and proclaims, "I know myself . . . but that is all."[31]

I don't know what it is in me or that comes to me when I start to write. I am half feminine—at least my mind is.... Even my feminine characters are feminine Scott Fitzgeralds.

Most of the characters are drawn from Fitzgerald's life, although he often created composites and imbued many of the female characters with his own personality traits and thoughts.[33]

• Amory Blaine – a handsome and egocentric Princeton student from the Midwest and later a World War I veteran who has a series of unfulfilling romances with young women. The character is based on an idealized version of Fitzgerald and his disappointing romantic relationships.[34][35] The name "Amory" is taken from Fitzgerald's football hero at Princeton, Hobart Amory Baker.[36][37]
• Isabelle Borgé – a wealthy and shallow debutante who is Amory's first love.[38] The character is based on 16-year-old Ginevra King, a socialite upon whom Fitzgerald developed a life-long romantic obsession.[39][38] Like Isabelle and Amory, Fitzgerald met King on Christmas break in Saint Paul, Minnesota, during his sophomore year at Princeton, and their relationship ended in a similar fashion.[40] Rumors circulated that Ginevra had kissed dozens of boys, and all of them had fallen in love with her.[41] "I was too thoughtless in those days," Ginevra recalled, "and too much in love with love to think of consequences."[42] Until his death, Fitzgerald remained forever in love with King and "could not think of her without tears coming to his eyes".[43][44]
• Rosalind Connage – a cruel and selfish flapper whom Amory romances.[45] Rosalind is based on 18-year-old Zelda Sayre and, to a lesser extent, on the fictional character of Beatrice Normandy in H. G. Wells' novel Tono-Bungay (1909).[46][45] Mirroring Rosalind's materialistic relationship with Amory, Sayre ended her engagement with Fitzgerald due to his lack of financial prospects and his inability to support her lifestyle as an idle Southern belle of Montgomery's country club set.[47][48] She resumed their engagement on the condition that he could pay for her privileged lifestyle.[49]
• Eleanor Savage – a beautiful and reckless atheist whom Amory meets in Maryland.[50] Fitzgerald partly based Eleanor on a purported love of his mentor Father Sigourney Fay,[51] and, to a lesser extent, on 18-year-old Elizabeth Beckwith MacKie, a romantic interest he briefly knew.[52][53] MacKie commented that the character "reminded me of how little he really knew me. His Eleanor loved to sit on a haystack in the rain reciting poetry. Forgive me, Scott: if that is the way you wanted it, then you missed the whole idea of what can happen atop a haystack."[54]
• Thayer Darcy – a jovial and impious Catholic priest who serves as Amory's spiritual mentor.[55] The character is based on Father Sigourney Fay,[56] a possibly gay Catholic priest with whom Fitzgerald had an intimate and ambiguous relationship.[57][58][59] While writing This Side of Paradise, Fitzgerald quoted verbatim entire letters sent to him by Fay.[60] In addition to using Fay's correspondence, Fitzgerald drew on anecdotes that Fay had told him in confidence about his private life, including his purported failed romances with women.[61] When reading This Side of Paradise, Fay wrote to Fitzgerald that the unapproved use of these experiences told in confidence to the author "gave him a queer feeling."[61]
• Beatrice Blaine – an aging and eccentric matron who is Amory's mother. Based on the mother of one of Fitzgerald's friends.[56]
• Clara Page – a widowed older cousin for whom Amory has unrequited affection. Based on Fitzgerald's cousin Cecilia Delihant Taylor.[62]
• Cecilia Connage – Rosalind's cynical younger sister who steals cigarettes and envies her sibling's popularity among young men.[45]
• Allenby – a heroic football captain at Princeton based on Hobey Baker.[63] A renowned American football and ice hockey player, Baker garnered universal praise from the national press as one of the greatest athletes of his time, embodying everything Fitzgerald aspired to be as a Princeton undergraduate.[37][63] Fitzgerald described Baker as "an ideal worthy of everything in my enthusiastic admiration, yet consummated and expressed in a human being who stood within ten feet of me."[64] After graduating from Princeton in 1914, Baker enlisted in the U.S. Army Air Service amid World War I and died in a plane crash in December 1918.[65][66]
• Thomas Parke D'Invilliers – a Princeton classmate who has a gift for poetry. Fitzgerald based D'Invilliers on his friend, poet John Peale Bishop.[67] D'Invilliers becomes Amory's close friend and confidante in various subjects, among which are literature, love for young beauties, politics, and the meaning of the self. He becomes a journalist, developing his own perspectives apart from those he shares with Amory. The character reappears as a fictitious poet quoted on the title page of Fitzgerald's 1925 novel The Great Gatsby.[68]

Love, war, and novel ambitions

Since childhood, F. Scott Fitzgerald aspired to become a famous novelist.[69] "Three months before I was born," Scott later wrote, "my mother lost her other two children... I think I started then to be a writer."[69] While attending Princeton University, his passion for writing literature began to solidify into a career choice, and he wrote fiction as an undergraduate for the Princeton Triangle Club, the Princeton Tiger, and the Nassau Literary Review.[70][71]

During his sophomore year at Princeton, Fitzgerald returned home to Saint Paul, Minnesota during Christmas break where the 18-year-old aspiring writer met and fell in love with 16-year-old Chicago debutante Ginevra King.[72][73] They began a passionate romantic relationship spanning several years.[74] Although Ginevra loved him,[75] her upper-class family belittled Scott's courtship because of his lower-class status compared to her other wealthy suitors.[76] Rejected by Ginevra as a suitable match, a suicidal Fitzgerald enlisted in the United States Army amid World War I.[77][78]

In November 1917, hoping to have a novel published before his deployment to Europe and his anticipated death in the muddy trenches of World War I,[78] Fitzgerald began writing a 120,000-word manuscript titled The Romantic Egotist.[79] Having never before undertaken a novel, he relied upon H. G. Wells' 1909 novel Tono-Bungay and Sir Compton Mackenzie's 1913 novel Sinister Street as his literary templates.[80] He sought to write "searchingly the story of the youth of our generation" and to put himself "in the middle as a sort of observer and conscious factor".[81] After obtaining a brief leave from the army in February 1918, Fitzgerald continued work on his unpublished manuscript at the University Cottage Club's library in Princeton.[82] Eighty-one pages of this revised manuscript later appeared in the final version of This Side of Paradise.[83]

In March 1918, Fitzgerald gave the revised manuscript to his acquaintance, Anglo-Irish journalist Shane Leslie, to deliver to Charles Scribner's Sons in New York City.[84] Fitzgerald had met Leslie when the journalist visited America and toured the Newman School in New Jersey.[85] After proofreading The Romantic Egotist, Leslie asked Scribner's to retain the manuscript no matter what they thought of it.[86] He proclaimed that Fitzgerald, upon his presumed death in the trenches, would become the next Rupert Brooke, a posthumously famous poet killed during World War I.[86][87] "Though Scott Fitzgerald is still alive it has a literary value," Leslie wrote to Scribner's on May 6, 1918, "Of course when he is killed, it will also have a commercial value."[87]

Upon reading Fitzgerald's draft of The Romantic Egotist, Scribner's editor Max Perkins urged his superiors to publish the manuscript, but senior editors Edward L. Burlingame and William C. Brownell disagreed with him regarding its quality and instructed him to reject the work.[88] In an August 19, 1918 letter to Fitzgerald, Perkins turned down the manuscript but praised the writer's talent. Although he had been instructed to reject the work, Perkins provided detailed guidance on how to revise it, suggesting that Fitzgerald add more significance and details about his "affairs with girls."[88] Perkins encouraged Fitzgerald to resubmit the manuscript after making these revisions.[88]

By June 1918, Fitzgerald served with the 45th and 67th Infantry Regiments at Camp Sheridan near Montgomery, Alabama.[89] Attempting to rebound from Ginevra's rejection, a lonely Fitzgerald began courting young women, including Zelda Sayre, an idle Southern belle,[48][90] who reminded him of Ginevra.[91][92] At their first meeting, Fitzgerald told Zelda that she reminded him of Isabelle, the free-spirited character based on Ginevra in his unpublished manuscript.[93] After sharing his ambitions, Zelda dismissed Fitzgerald's remarks as mere boastfulness and concluded that he would never become a famous writer.[94] A romance blossomed,[95] although Fitzgerald continued secretly writing to Ginevra, hoping in vain for a chance to resume their relationship.[96] Three days after Ginevra's arranged marriage to a wealthy Chicago polo player, a heartbroken Fitzgerald professed his affection for Zelda in September 1918.[97] In October 1918, Fitzgerald submitted a revised version of The Romantic Egoist to Scribner's, but the publisher rejected the work a second time, and he captioned their telegram in his scrapbook: "The end of a dream."[98]

Despair and manuscript revisions

After his army discharge in February 1919, Fitzgerald moved to New York City amid the onset of the Jazz Age.[c][102] While seeking a breakthrough as an author of fiction, he turned to writing advertising copy for Barron Collier to sustain himself but the vacuity of the work irritated him.[103][104] "Advertising is a racket, like the movies and the brokerage business," Fitzgerald complained. "You cannot be honest without admitting that its constructive contribution to humanity is exactly minus zero."[105] Although Fitzgerald had not intended to marry Zelda in December 1918,[106] he changed his mind over the next three months, and the two became engaged by March 1919.[107] As time passed, Fitzgerald continued living in poverty in New York City, and he could not convince Zelda that he could support her affluent lifestyle. She broke off their engagement in June.[47][108][109]

Limbs that gleam and shadowy hair, Or floating lazy, half-asleep. Dive and double and follow after, Snare in flowers, and kiss, and call, With lips that fade, and human laughter And faces individual, Well this side of Paradise! . . . There's little comfort in the wise.

In the wake of Fitzgerald's rejection by Ginevra two years prior, his subsequent rejection by Zelda further dispirited him.[111] Unable to earn a successful living, Fitzgerald carried a revolver daily while contemplating suicide,[112] and he threatened to jump to his death from a window ledge of the Yale Club.[113] According to biographer Andrew Turnbull, "one day, drinking martinis in the upstairs lounge, [Fitzgerald] announced that he was going to jump out of the window. No one objected; on the contrary, it was pointed out that the windows were French and ideally suited for jumping, which seemed to cool his ardor."[112] Despite Zelda's rejection, Fitzgerald hoped that his success as an author might change her mind.[114] He told a friend, "I wouldn't care if she died, but I couldn't stand to have anybody else marry her."[114]

In July 1919, Fitzgerald quit his advertising job and returned to St. Paul.[115] Returning to his hometown as a failure, Fitzgerald became a recluse and lived on the top floor of his parents' home at 599 Summit Avenue.[115] He decided to make one last attempt to become a novelist and to stake everything on the success or failure of a book.[115] Abstaining from alcohol,[114] he worked day and night to revise The Romantic Egotist as This Side of Paradise—an autobiographical account of his Princeton years and his romances with Ginevra King, Zelda Sayre, and other young women.[116][117] Fitzgerald chose the new title based on a line in Rupert Brooke's poem Tiare Tahiti, "Well this side of Paradise!... There's little comfort in the wise."[1]

While revising the manuscript, Fitzgerald drew upon the correspondence of friends and acquaintances.[61][118] He quoted verbatim three letters and one poem by Father Sigourney Fay,[61] a possibly gay Catholic priest with whom Fitzgerald had a close relationship.[57][58][59] He also used a quote from Zelda's letters for a soliloquy by the narrator in the final pages.[118] Zelda had written a letter eulogizing the Confederate soldiers who died during the American Civil War. "I've spent today in the graveyard," she wrote to Scott, "Isn't it funny how, out of a row of Confederate soldiers, two or three will make you think of dead lovers and dead loves—when they're exactly like the others, even to the yellowish moss."[119] In the novel's final pages, Fitzgerald altered Zelda's neo-Confederate sentiments to refer to Union soldiers instead of Confederates.[29][120][121][122]

Fitzgerald sent the revised manuscript to Scribner's on September 4, 1919.[123] Although the manuscript again impressed editor Max Perkins who wished to publish the novel, senior executives at the publishing house again disagreed with Perkins and disliked the novel on the grounds of indecency.[124] At the monthly meeting of Scribner's editorial board, an elderly Charles Scribner II, the president of the company, grumbled that Fitzgerald's work lacked "literary merit," and senior editor William C. Brownell dismissed it as "frivolous."[125][126]

As the lone voice supporting the publication of Fitzgerald's novel at the editorial board meeting, a frustrated Perkins threatened to resign unless the company agreed to publish it.[124][83] "My feeling is that a publisher's first allegiance is to talent. And if we aren't going to publish a talent like this, it is a very serious thing," Perkins declared at the meeting. "If we're going to turn down the likes of Fitzgerald, I will lose all interest in publishing books."[83] Despite the fact that Fitzgerald's manuscript repelled older employees at Scribner's, the executives relented out of fear of losing Perkins as a gifted editor and literary talent scout.[125][126]

On September 16, eight days before Fitzgerald's 23rd birthday, Scribner's accepted the novel for publication.[83][123] Now able to express their opinions, lower-ranking editors at Scribner's opined that they believed Fitzgerald's novel represented the "voice of a new age".[127] Soon after Scribner's decision, Perkins wrote a congratulatory letter to Fitzgerald: "I am very glad, personally, to be able to write to you that we are all for publishing your book This Side of Paradise... I think that you have improved it enormously... The book is so different that it is hard to prophesy how it will sell but we are all for taking a chance and supporting it with vigor."[127]

Publication and meteoric success

Upon receiving Perkin's letter and learning of his first novel's impending publication, Fitzgerald became euphoric.[123] "The postman rang, and that day I quit work and ran along the streets, stopping automobiles to tell friends and acquaintances about it⁠—my novel This Side of Paradise was accepted for publication," he recalled, "I paid off my terrible small debts, bought a suit, and woke up every morning with a world of ineffable top-loftiness and promise."[123] After Scott informed Zelda of his novel's upcoming publication, a shocked Zelda replied contritely: "I hate to say this, but I don't think I had much confidence in you at first.... It's so nice to know you really can do things".[94]

This Side of Paradise debuted on March 26, 1920.[5] Advertised in newspapers with the slogan, "A Novel About Flappers Written For Philosophers,"[123] the initial printing of 3,000 copies sold out in three days.[5] Although not among the ten best-selling novels of the year,[5] the 23-year-old F. Scott Fitzgerald's first novel proved to be his most popular work and became a cultural sensation across the United States, making him a household name.[8][5][3][4] The book went through twelve printings in 1920 and 1921, totaling 49,075 copies.[5] Despite this success, the novel provided only modest income for Fitzgerald.[128][7] Copies sold for $1.75 (equivalent to $27 in 2023), and he earned 10% on the first 5,000 copies and 15% thereafter, totaling $6,200 in 1920 (equivalent to $94,298 in 2023).[129]

Although Fitzgerald complained to his friend Burton Rascoe that "the book didn't make me as rich as I thought it would",[6] his new fame enabled him to earn much higher rates for his short stories,[10] and he could now convince Zelda to marry him.[130] Zelda resumed her engagement on the condition that he could now afford her privileged lifestyle.[108][49][48] By the time of their wedding in April 1920, Fitzgerald claimed neither he nor Zelda still loved each other,[131][132] and the early years of their marriage proved a disappointment.[133][134][135] Despite the disappointment of his marriage, Fitzgerald had achieved the peak of his fame and cultural salience, and he recalled traveling in a taxi one afternoon through the streets of New York City and weeping when he realized he that he would never be as happy again.[136]

Cultural sensation

"This Side of Paradise was the flaming skyrocket of its season... [Fitzgerald's] photograph appeared in all of the exclusive journals as the picture of the hope of young America, the first person to turn the spotlight on the flapper in the back seat on a lonely road..."

"This Side of Paradise focused the thought of the whole nation on the problems of 'flappers and parlor snakes' which it had known before simply as its daughters and sons. Some of the old-lady magazines are still debating these problems with tiresome gravity."

Upon its publication, Fitzgerald's This Side of Paradise caused a cultural sensation that sparked societal debate, and overnight, he became a national figure.[9][14][23][22] He riveted the public's attention on the promiscuous activities of their sons and daughters cavorting in the rumble seats of Bearcat roadsters and prompted a national conversation over the perceived immorality of this hedonistic younger generation.[16][17][139] Despite the fact that Fitzgerald had composed the work nearly half a decade earlier and his novel chronicled the restrained pre-war 1910s social milieu at Princeton, the work nevertheless became popularly and inaccurately associated with the wild collegiate atmosphere of post-war 1920s America immortalized in John Held, Jr.'s satirical drawings.[140]

With this debut novel, critics touted Fitzgerald as the first writer to turn the national spotlight on the so-called Jazz Age generation, especially the flappers.[16][17][14] In contrast to the older Lost Generation to which Gertrude Stein posited that Fitzgerald and Ernest Hemingway belonged,[18][19] the Jazz Age generation were those Americans younger than Fitzgerald who had been adolescents during World War I and largely untouched by the conflict's psychological horrors.[a][20][21] Fitzgerald later described this younger generation as brusquely shouldering himself and his contemporaries out of the way and dancing with wild abandon into the national spotlight: "This was the generation whose girls dramatized themselves as flappers".[142]

Due to its focus on liberated flappers and college life, Fitzgerald's novel became a cultural phenomenon among young Americans.[12] According to writer John O'Hara, half a million young men and women "fell in love with the book,"[56] and, according to essayist Glenway Wescott, Fitgerald's novel became the rallying banner of the "youth movement".[143] The novel's immense popularity among American youth stemmed from its frank portrayal of their chafing under the outdated social mores of Wilsonian America.[12] Although earlier works about collegiate life had been published such as Owen Johnson's Stover at Yale (1912), Fitzgerald's work became heralded as "the first realistic American college novel", and young Americans viewed the novel as a guide for social conduct.[144] Newspapers reported that young American women read the novel as a guide for their rebellious behavior, and some writers miscredited Fitzgerald's novel with creating the cultural archetype of the flapper.[145]

With his photograph appearing in many newspapers,[137][146] the national press depicted Fitzgerald as the standard-bearer for "youth in revolt".[13][14][15][147] "'Behold a new prophet is risen, who speaketh for Youth in Revolt!" wrote The Montgomery Advertiser, describing the reaction to Fitzgerald's novel.[13] "All things formerly held to be beautiful, good and true are now become futile, fatuous and fabulous, and worthy of respect no more. The bob-haired girl and the mop topped boy shall teach you the Facts of Life. Go to, ye elders, hearken unto them!'"[13] The author became identified as leading the revolt against traditional social mores of Wilsonian America and regarded as "the outstanding aggressor" in the rebellion of "flaming youth" against the "old guard".[25]

Capitalizing on his new standing as a celebrated author with his finger on the pulse of young America, Fitzgerald gave interviews discoursing on youth culture.[141] Declaring that World War I "had little or nothing to do" with the change in morals among young Americans and did not leave "any real lasting effect,"[141][148] Fitzgerald attributed the sexual revolution among youth to a combination of popular literature by H. G. Wells and other intellectuals criticizing repressive social norms, Sigmund Freud's sexual theories gaining salience, and the invention of the automobile allowing youths to escape parental surveillance in order to engage in premarital sex.[149]

As a result of Fitzgerald's new fame as a celebrated author chronicling "youth in revolt" against traditional values, social conservatives attacked the young author in the press. Heywood Broun decried Fitzgerald's use of modern slang and attempted to discredit Fitzgerald by claiming the young author wholly fabricated his novel's depiction of young people engaging in drunken sprees and premarital sex.[150] An amused Fitzgerald publicly ridiculed such allegations,[151] and he opined that such critics wished to discredit his work in order to retain their outdated conceptions of American society.[152]

Critical reaction

The majority of critics lauded Fitzgerald's debut novel with "wild enthusiasm", and the most enthusiastic reviewers went so far as to hail the young Midwestern writer as a literary genius.[153][154] In his April 1920 review, critic Burton Rascoe of The Chicago Tribune urged his readers to "make a note of the name, F. Scott Fitzgerald. It is borne by a 23 year old novelist who will, unless I am much mistaken, be much heard of hereafter."[155] Rascoe asserted that Fitzgerald's first novel bore "the impress, it seems to me, of genius. It is the only adequate study that we have had of the contemporary American in adolescence and young manhood."[156]

"The prize first novel of a decade is F. Scott Fitzgerald's This Side of Paradise," critic Fanny Butcher raved in her June 1920 column for The Chicago Tribune, singling out Fitzgerald for particular praise amid other competitors that included the U.S. publication of Virginia Woolf's first novel The Voyage Out and Zane Grey's novel A Man for the Ages.[157] Butcher declared Fitzgerald's book to be "the living, palpitant being of the youth of the hour, a book which, I haven't a doubt in the world, will have a serious and far reaching effect on American literature."[157]

Perhaps the most influential review of Fitzgerald's novel came from critic H. L. Mencken, the notoriously acerbic editor of the influential literary magazine The Smart Set.[158] Mencken's authoritative opinions on the latest literary endeavors often lifted their authors upward toward greater success or cast them down into cultural oblivion.[158] In his August 1920 review of This Side of Paradise, Mencken described Fitzgerald's work as an amazing debut and lavished praise on its author:

The best American novel that I have seen of late is also the product of a neophyte, to wit, F. Scott Fitzgerald... He offers a truly amazing first novel—original in structure, extremely sophisticated in manner, and adorned with a brilliancy that is as rare in American writing... The young American novelist usually reveals himself as a naive, sentimental and somewhat disgusting ignoramus—a believer in Great Causes, a snuffler and eye-roller, a spouter of stale philosophies out of Kensington drawing rooms, the doggeries of French hack-drivers, and the lower floor of the Munich Hofbräuhaus... Fitzgerald is nothing of the sort. On the contrary, he is... an artist—an apt and delicate weaver of words...[159]

Mencken declared the first half of This Side of Paradise to be superior to the second half, perceiving that Fitzgerald's novel became more "thin" as the young author followed less autobiographical, more imaginary plot strands.[159] (Fitzgerald seemingly agreed with Mencken's low opinion of the later chapters, particularly Amory's relations with Eleanor.[160] In his annotated copy of This Side of Paradise, Fitzgerald belatedly deemed his Eleanor subplot to be unintentionally hilarious and admitted he could not "even bear to read it."[160]) Believing that Fitzgerald's protagonist began to elude the author in the second half, Mencken criticized Fitzgerald for dropping "his Amory Blaine as Mark Twain dropped Huckleberry Finn, but for a less cogent reason."[159] Nevertheless, he praised the majority of the novel "down to and including the episode of the love affair with Rosalind".[159]

Whereas some critics praised the novel's form and structure as highly original, others criticized the work for the same reasons.[161] Lillian C. Ford in The Los Angeles Times complained "the construction is odd and the book has two parts, the first with four chapters and the second with five. The chapters have unexpected topical divisions and when the author feels so inclined he throws his story into drama form and then again it jogs along as plain narrative."[162] Similarly, many reviewers commented that Fitzgerald's structural craftsmanship left much to be desired.[163] He could write entertainingly, they conceded, but he gave scant attention to form and construction.[164] Having read these criticisms of his debut novel, Fitzgerald sought to improve on his form and construction in his next work, The Beautiful and Damned, and to venture into a new genre of fiction altogether.[165]

Princeton backlash

Despite the novel's warm reception by critics and readers, many of Princeton University's faculty and alumni reacted with open hostility towards Fitzgerald's This Side of Paradise.[166] They disapproved of his popular novel for creating an unfavorable impression of their beloved alma mater, depicting it as a snobbish milieu filled with hedonistic degenerates focused on idle pleasures.[167] Although Fitzgerald's mentor Christian Gauss, a Professor of French Literature at Princeton, lauded This Side of Paradise as "a work of art,"[168] other faculty and alumni attacked the book in the pages of the Princeton Alumni Weekly and The Daily Princetonian, much to Fitzgerald's surprise and dismay.[169] In one harsh review, Ralph Kent, a senior editor of the Nassau Literary Review, disparaged the work as impugning Princeton's reputation due to its superficial depiction of undergraduate life.[170]

Fitzgerald's novel soon attracted the displeasure of John Grier Hibben, the Presbyterian minister and educational reformer who succeeded Woodrow Wilson as the president of Princeton University from 1912–1932.[171] In a private letter to Fitzgerald dated May 27, 1920, President Hibben expressed his profound disappointment with Fitzgerald's depiction of the university and informed the young author that his novel had wounded him:[172]

It is because I appreciate so much all that is in you of artistic skill and [a] certain elemental power that I am taking the liberty of telling you very frankly that your characterization of Princeton has grieved me. I cannot bear to think that our young men are merely living for four years in a country club and spending their lives wholly in a spirit of calculation and snobbishness... From my undergraduate days I have always had a belief in Princeton and in what the place could do in the making of a strong vigorous manhood. It would be an overwhelming grief to me, in the midst of my work here and my love for Princeton's young men, should I feel that we have nothing to offer but the outgrown symbols and shells of a past whose reality has long since disappeared.[172]

These weeks in the clouds ended abruptly a week later when Princeton turned on the book—not undergraduate Princeton but the black mass of faculty and alumni. There was a kind but reproachful letter from President Hibben, and a room full of classmates who suddenly turned on me with condemnation... The Alumni Weekly got after my book and only Dean Gauss had a good word to say or me. The unctuousness and hypocrisy of the proceedings was exasperating and for seven years I didn't go to Princeton.

In response to Hibben's chastising letter, Fitzgerald wrote a respectful but uncompromising reply that denied any attempt to disparage Princeton and defended his novel's depiction of the university.[173][174] "I have no fault to find with Princeton that I can't find with Oxford and Cambridge," Fitzgerald explained. "I simply wrote out of my own impressions, wrote as honestly as I could a picture of its beauty. That the picture is cynical is the fault of my temperament.... I must admit however that This Side of Paradise does over accentuate the gaiety and country club atmosphere of Princeton. For the sake of the readers interest that part was much over-stressed, and of course the hero, not being average, reacted rather unhealthily I suppose to many perfectly normal phenomena. To that extent the book is inaccurate."[173]

As a result of this unexpected backlash by the faculty and alumni, Fitzgerald's joy at becoming a famous novelist proved short-lived.[166] Although undergraduates across the country touted the novel as a realistic portrayal of college life,[143][56] Princeton alumni and former classmates continued to treat the author with contempt in social settings over the ensuing months.[175] In one instance, Fitzgerald visited Princeton's University Cottage Club and faced a room full of alumni and former classmates who condemned him for tarnishing their school's reputation.[175] After informing Fitzgerald that he had been suspended from the club, they "symbolically" ejected him from the building via a rear window.[174] Exasperated by the contemptuousness and sanctimoniousness of Princeton's faculty and alumni, a dispirited Fitzgerald did not return to visit his alma mater for many years, presumably until the outcry had lessened.[166]

When, shortly after his death, Zelda Fitzgerald attempted to sell her husband's papers to Princeton for $3,750, the librarian declined the offer. The university had no obligation, he commented, to support the widow of a second-rate Midwestern hack who'd been lucky enough to attend Princeton.

After a 44-year-old Fitzgerald died of a heart attack due to occlusive coronary arteriosclerosis in December 1940, many Princeton staff and alumni continued to privately and publicly belittle the author and his literary oeuvre.[176] According to biographer Scott Donaldson, after Fitzgerald's death, his widow Zelda Fitzgerald attempted to sell the entirety of her late husband's papers to Princeton University for the modest sum of $3,750 (equivalent to $81,556 in 2023), but the Princeton librarian spurned the offer.[176] The Princeton librarian explained that the university felt no obligation to pay such a sum for the papers of a mediocre author who had been fortunate enough to attend their prestigious institution.[176]

One year later, literary critic Edmund Wilson, a close friend of the Fitzgeralds, attempted to use his considerable influence to persuade the university to publish a book honoring F. Scott Fitzgerald but proved unsuccessful.[176] In 1956, when the Princeton University Library released a collection of Fitzgerald's writings titled Afternoon of an Author, many alumni wrote letters of complaint arguing that Princeton should neither celebrate its connection to the author nor describe him as "most Princetonian."[176]

Contemporary analysis

Innovative style

For his first novel, Fitzgerald used as his literary templates H. G. Wells' 1909 realist work Tono-Bungay and Sir Compton Mackenzie's 1913 novel Sinister Street,[80] which chronicles a college student's coming of age at Oxford University.[177] The influence of these two particular novels upon This Side of Paradise proved apparent to perceptive readers such as Fitzgerald's friend Edmund Wilson who, upon finishing the novel, described Fitzgerald's work as "an exquisite burlesque of Compton Mackenzie with a pastiche of Wells thrown in at the end."[178]

Although Fitzgerald imitated these latter two novels, his debut work differed due to its experimental style.[179] He discarded the traditional narrative of most novels and instead unspooled the plot in the form of intermingled textual fragments, letters, and poetry, even incorporating a stream-of-consciousness passage.[180] This approach resulted from combining The Romantic Egotist, his earlier novel attempt, with various short stories and poems he had written but never published.[181] This atonal blend of different fictive elements prompted cultural elites to fête the young author as a literary trailblazer whose work modernized a staid literature that had fallen "as far behind modern habits as behind modern history."[182]

Prose anomalies

More so than most contemporary writers of his era, Fitzgerald's authorial voice evolved and matured over time,[183] and each of his novels represented a discernible progression in literary quality.[184] Although he was eventually regarded as possessing "the best narrative gift of the century," this narrative gift was not perceived as evident in This Side of Paradise.[185] Believing that prose had a basis in lyric verse,[186] Fitzgerald crafted his sentences by ear and, consequently, This Side of Paradise contains numerous malapropisms and descriptive non sequiturs which annoyed readers and reviewers.[187] Reflecting on these copious defects, critic Edmund Wilson remarked that Fitzgerald's first novel exhibited nearly every possible fault and weakness a novel can possess.[188]

Posthumous analysis

I don't want to repeat my innocence. I want the pleasure of losing it again.

In more recent years, the underlying themes of narcissism and feminism in the novel have been examined in a variety of scholarly essays.[190] Scholar Saori Tanaka's argues that "Amory comes to know himself through Beatrice and his four lovers, which are like five sheets of glass. They are his reflectors... reflecting his narcissism and the inner side."[191]

The first three women in the book allow Amory to dream in a narcissistic way. After participating in the war and losing his financial foundation, the last two women he meets, Rosalind and Eleanor, "make him not dream but awake" in postwar America.[192] "With Beatrice and Isabelle, Amory activates the grandiose self," Tanaka states, "with Clara and Rosalind, he restricts narcissism, and with Eleanor, he gains a realistic conception of the self."[193]

Others have analyzed feminist themes in the work. Scholar Andrew Riccardo views several characters to be feminist templates.[194] Eleanor's character serves as a "love interest, therapeutic friend, and conversational other".[195] Highly educated in discussing poetry and philosophy, "Eleanor not only posits her desires in juxtaposition to the lingering expectations of women in her day but also serves as soothsayer to the demands which would be placed on females".[195]

As an experimental novel, This Side of Paradise both influenced later authors and awakened a generational self-consciousness among young Americans.[196] Within months of its publication, critics foresaw the work as having a wide and lasting impact on American literature.[157] By 1922, in the wake of many literary imitators focusing on American youth and their hedonistic activities, critic John V. A. Weaver declared that "in a literary way, Fitzgerald's influence is so great that it cannot be estimated."[197] "This Side of Paradise may not seem like much now," writer Dorothy Parker recalled decades later, "but in 1920 it was considered an experimental novel; it cut new ground."[198]

In addition to its literary influence, the novel's cultural impact purportedly made the "wild, keen, enthusiastic younger generation self-conscious," according to Weaver, "it encouraged them to self-expression; to open revolt against the platitudes and polly-annalysis [sic] of precedent."[197][199] Novelist Gertrude Stein echoed Weaver's assertions. Remarking upon the popular association between Fitzgerald and the flaming youth of the Jazz Age, Stein wrote in her memoir The Autobiography of Alice B. Toklas that the author's fiction essentially created this new generation in the public's mind.[200] "No generation of Americans has had a chronicler so persuasive and unmaudlin" as Fitzgerald, critic Burke Van Allen wrote, and no author was so identified with the generation recorded.[184]

The popular identification of Fitzgerald as the chronicler of carefree youth and proselytizer of Jazz Age hedonism earned him the lifelong and posthumous enmity of reactionary societal figures.[24][25] When he died in 1940, social conservatives rejoiced over his death.[26] In a The New York World-Telegram column, Westbrook Pegler wrote that Fitzgerald's death a few weeks prior reawakened "memories of a queer bunch of undisciplined and self-indulgent brats who were determined not to pull their weight in the boat and wanted the world to drop everything and sit down and bawl with them. A kick in the pants and a clout over the scalp were more like their needing."[201] Due to this widespread perception of Fitzgerald and his works, the Baltimore Diocese denied him a Catholic burial and refused his family permission to intern him at St. Mary's Church in Rockville, Maryland.[202][203][28]

Observing the joy and vitriol expressed by social conservatives shortly after Fitzgerald's death, American essayist and critic Glenway Wescott opined that such persons could never erase the impact of Fitzgerald's This Side of Paradise on both 1920s America and the Jazz Age generation.[204] "Self-congratulatory moral persons may crow over him if they wish," Wescott wrote in a 1941 editorial, but "This Side of Paradise haunted the decade like a song, popular but perfect. It hung over an entire youth movement like a banner, somewhat discolored and windworn now; the wind has lapsed out of it. But a book which college boys really read is a rare thing, not to be dismissed idly or in a moment of severe sophistication."[204]

Notes

1. ^ a b Fitzgerald argued that World War I neither created the Jazz Age nor influenced young Americans' morals, asserting it had no lasting impact.[141]
2. ^ Fitzgerald forever regretted not serving in combat on the Western front during World War I, as detailed in his 1936 short story "I Didn't Get Over".[30]
3. ^ a b Fitzgerald settled in New York City amid the societal transformations of the Jazz Age,[99] an era he described as racing "along under its own power, served by great filling stations full of money" and characterized by moral permissiveness, disillusionment with social norms, and an obsession with hedonism.[100][101]

Citations

1. ^ a b Tate 1998, p. 252; Shinn 1920, p. 8A; Brooke 1918, p. 15.
2. ^ Mencken 1920, p. 140; Butcher 1920, p. 33; Kazin 1951, p. 119.
3. ^ a b Milford 1970, p. 66: "This Side of Paradise was... a brilliant success..."
4. ^ a b Wilson 1952, p. 29: "...one can understand the wild enthusiasm with which This Side of Paradise was hailed."
5. ^ a b c d e f Bruccoli 1981, pp. 136–137.
6. ^ a b Mizener 1951, p. 87: Fitzgerald complained that "the book didn't make me as rich as I thought it would".
7. ^ a b Bruccoli 1981, p. 137: "The sales of This Side of Paradise did not make Fitzgerald rich."
8. ^ a b Buller 2005, p. 3: "The appearance of the novel... made him a household name".
9. ^ a b Tate 1998, p. 4: "With the publication of This Side of Paradise in 1920, F. Scott Fitzgerald became a national literary figure."
10. ^ a b Fitzgerald 1945, p. 89: "My story price had gone from $30 to $1,000. That's a small price to what was paid later in the Boom, but what it sounded like to me couldn't be exaggerated."
11. ^ Bruccoli 1981, pp. 99–102, 127–28.
12. ^ a b c Bruccoli 1981, pp. 127–128; Kazin 1951, p. 119.
13. ^ a b c d The Montgomery Advertiser 1922, p. 25.
14. ^ a b c d e Weaver 1922, p. 3: "But what the first book principally did was to introduce new material; it made this wild, keen, enthusiastic younger generation self-conscious; it encourage them to self-expression; to open revolt against the platitudes and polly-annalysis [sic] of precedent. In a literary way, Fitzgerald's influence is so great that it cannot be estimated."
15. ^ a b Per Glenway Wescott's 1941 essay, collected in Kazin 1951, p. 119: "This Side of Paradise haunted the decade like a song, popular but perfect. It hung over an entire youth movement like a banner, somewhat discolored and windworn now; the wind has lapsed out of it. But a book which college boys really read is a rare thing, not to be dismissed idly or in a moment of severe sophistication."
16. ^ a b c Coghlan 1925, p. 11: "This Side of Paradise focused the thought of the whole nation on the problems of 'flappers and parlor snakes' which it had known before simply as its daughters and sons. Some of the old-lady magazines are still debating these problems with tiresome gravity".
17. ^ a b c Butcher 1925, p. 11: This Side of Paradise made him "the first person to turn the spotlight on the flapper in the backseat on a lonely road".
18. ^ a b Gray 1946, p. 59: "They were the most conspicuous representatives of that 'lost generation,' fragments of which Gertrude Stein was forever stumbling upon in the byways of Paris."
19. ^ a b Bruccoli 1981, p. 281: "...Fitzgerald's rebuttal to Gertrude Stein's 'lost generation' catch phrase that had achieved currency through Hemingway's use of it as an epigraph for The Sun Also Rises. Whereas Stein had identified the lost generation with the war veterans, Fitzgerald insisted that the lost generation was the prewar group and expressed confidence in 'the men of the war.'"
20. ^ a b Fitzgerald 1945, p. 15: "The generation which been adolescent during the confusion of the War, brusquely shouldered my contemporaries out of the way and danced into the limelight. This was the generation whose girls dramatized themselves as flappers, the generation that corrupted its elders and eventually overreached itself less through lack of morals than through lack of taste."
21. ^ a b Fitzgerald 2004, pp. 6–7.
22. ^ a b Butcher 1925, p. 11; Coghlan 1925, p. 11.
23. ^ a b Rascoe 1920, p. 11: "As a picture of contemporary life and as an indication of codes of conduct obtaining among the American young, the novel is revelatory and valuable. It is a comment upon the times. It shows definitely that whatever the teachings of our elders, the Victorian checks, taboos, and reticences [sic] are no longer in force among the flappers, the debutantes, and the collegians of the present [Jazz Age] generation."
24. ^ a b Broun 1920, p. 14; Kazin 1951, pp. 123–124.
25. ^ a b c Per Glenway Wescott's 1941 essay, collected in Kazin 1951, p. 123: "Fitzgerald, the outstanding aggressor in the little warfare which divided our middle classes in the twenties—warfare of moral emancipation against moral conceit, flaming youth against old guard—definitely has let his side down. The champion is as dead as a doornail. Self-congratulatory moral persons may crow over him if they wish."
26. ^ a b Kazin 1951, pp. 13, 123, 125.
27. ^ Bruccoli 1981, pp. 490–491; Turnbull 1962, p. 321.
28. ^ a b Milford 1970, p. 350: "Scott was denied the Catholic burial he had wanted because he had not died within the church. His books were proscribed."
29. ^ a b Fitzgerald 1920, p. 304.
30. ^ Bruccoli 1981, p. 93; Tate 1998, p. 126.
31. ^ Fitzgerald 1920, p. 305.
32. ^ Turnbull 1962, p. 259.
33. ^ Bruccoli 1981, pp. 126–127; Turnbull 1962, p. 259.
34. ^ Bruccoli 1981, p. 127: "Amory Blaine is a rather idealized Fitzgerald".
35. ^ Tate 1998, p. 22.
36. ^ Bernstein 2009, p. 40: "Fitzgerald called Hobart Amory Hare (Hobey) Baker 'an ideal worthy of everything in my enthusiastic imagination' and named the protagonist of his novel This Side of Paradise Amory in his honor".
37. ^ a b Salvini 2005, p. 49.
38. ^ a b Smith 2003, p. E1; Tate 1998, p. 24.
39. ^ Bruccoli 1981, pp. 125, 127; Noden 2003.
40. ^ Smith 2003, p. E1.
41. ^ Donaldson 1983, p. 48.
42. ^ Eble 1963, p. 115.
43. ^ Mizener 1972, p. 28: "Ginevra gave substance to an ideal Fitzgerald would cling to for a lifetime; to the end of his days, the thought of her could bring tears to his eyes."
44. ^ Stevens 2003; Noden 2003.
45. ^ a b c Tate 1998, p. 40.
46. ^ Bruccoli 1981, p. 127: "Rosalind is a combination of Zelda and Beatrice Normandy from Tono-Bungay."
47. ^ a b Tate 1998, p. 82: "Unwilling to wait while Fitzgerald succeeded in the advertisement business and unwilling to live on his small salary, Zelda broke their engagement."
48. ^ a b c Per Wagner-Martin 2004, p. 24 and Bruccoli 1981, pp. 192–193, 440–441, during her idle youth as a Southern belle in the Jim Crow South, Zelda's affluent family employed half a dozen domestic servants, many of whom were African-American. Consequently, Zelda was unaccustomed to responsibilities of any kind.
49. ^ a b Bruccoli 1981, pp. 100–110; Turnbull 1962, p. 102; Milford 1970, p. 57.
50. ^ Mizener 1951, p. 44; Tate 1998, p. 219.
51. ^ Mizener 1951, p. 44; Bruccoli 1981, p. 127.
52. ^ Tate 1998, p. 219; MacKie 1970, pp. 16–27.
53. ^ MacKie 1970, p. 20: Scott "was always trying to see how far he could go in arousing your feelings, but it was always with words... This was his first exposure to southern girls, who in turn had been exposed to less timid southern boys. The southern boys I knew, despite their verbal lethargy, at least understood what it was all about, and were more aggressive and emotionally satisfying. In 1917, I'm afraid, Scott just wasn't a very lively male animal."
54. ^ MacKie 1970, p. 23.
55. ^ Fitzgerald 1920, p. 26; Tate 1998, p. 53.
56. ^ a b c d Bruccoli 1981, p. 127.
57. ^ a b Fessenden 2005, p. 28: "Biographers describe Fay as a 'fin-de-siècle aesthete' of considerable appeal; 'a dandy, always heavily perfumed,' who introduced the teenaged Fitzgerald to Oscar Wilde and good wine".
58. ^ a b Bruccoli 1981, p. 278: "If Fay was a homosexual, as has been asserted without proof, Fitzgerald was presumably unaware of it".
59. ^ a b Turnbull 1962, p. 39; Tate 1998, p. 53.
60. ^ Mizener 1951, p. 44: "Fitzgerald used three of Fay's letters and one of his poems in This Side of Paradise".
61. ^ a b c d Mizener 1951, p. 44.
62. ^ Tate 1998, p. 186.
63. ^ a b Tate 1998, p. 3; Mizener 1972, p. 9; Mizener 1951, p. 6.
64. ^ Salvini 2005, p. 49; Bernstein 2009, p. 40.
65. ^ The New York Times 1919.
66. ^ Salvini 2005, pp. 62, 94–101, 111–119.
67. ^ Bruccoli 1981, p. 127; Tate 1998, p. 21.
68. ^ Tate 1998, p. 21.
69. ^ a b Turnbull 1962, p. 7.
70. ^ Bruccoli 1981, pp. 44–45, 65–75, 102–106.
71. ^ Turnbull 1962, p. 73.
72. ^ Smith 2003, p. E1: Fitzgerald confided to his daughter that Ginevra King "was the first girl I ever loved" and that he "faithfully avoided seeing her" to "keep the illusion perfect".
73. ^ West 2005, p. 21.
74. ^ Smith 2003, p. E1; West 2005, p. 104.
75. ^ West 2005, p. 35.
76. ^ West 2005, p. 42.
77. ^ Mizener 1951, p. 70.
78. ^ a b Bruccoli 1981, p. 84: "Like all infantry lieutenants at the time, Fitzgerald expected to be killed in battle. He began writing a novel in training camp, hoping to leave evidence of his genius."
79. ^ Bruccoli 1981, pp. 83–87; Tate 1998, p. 281.
80. ^ a b Wilson 1952, p. 32; Fitzgerald 2004, pp. 41, 83; Kazin 1951, pp. 29, 48, 78.
81. ^ Bruccoli 1981, pp. 84–85.
82. ^ Bruccoli 1981, p. 86; Tate 1998, p. 251.
83. ^ a b c d Bruccoli 1981, p. 103.
84. ^ Turnbull 1962, p. 251; Tate 1998, p. 82; Bruccoli 1981, p. 86.
85. ^ Berg 1978, pp. 12–13.
86. ^ a b Turnbull 1962, p. 82.
87. ^ a b Bruccoli 1981, p. 86.
88. ^ a b c Bruccoli 1981, pp. 88–89.
89. ^ Tate 1998, pp. 6, 32; Bruccoli 1981.
90. ^ Per Milford 1970, pp. 3–4, "if there was a Confederate establishment in the Deep South, Zelda Sayre came from the heart of it." Her grandfather, Willis B. Machen, served in the Confederate Congress. Milford 1970, p. 5 states her father's uncle was John Tyler Morgan, a Confederate general and—according to Davis 1924, pp. 45, 56, 59 and Svrluga 2016—a Grand Dragon of the Ku Klux Klan in Alabama.
91. ^ Piper 1965, p. 40: "Zelda was attractive and vivacious and reminded him in many ways of Ginevra King".
92. ^ West 2005, pp. 65–66, 73.
93. ^ Piper 1965, p. 40.
94. ^ a b Turnbull 1962, p. 102.
95. ^ Bruccoli 1981, pp. 87–89.
96. ^ West 2005, pp. 65–66.
97. ^ West 2005, pp. 66–70, 73.
98. ^ Tate 1998, p. 251.
99. ^ Turnbull 1962, pp. 92–93.
100. ^ Fitzgerald 1945, p. 18: "In any case, the Jazz Age now raced along under its own power, served by great filling stations full of money".
101. ^ Fitzgerald 1945, p. 15: The Jazz Age represented "a whole race going hedonistic, deciding on pleasure".
102. ^ Turnbull 1962, pp. 92–93; Fitzgerald 1945, p. 15.
103. ^ Milford 1970, p. 39.
104. ^ Tate 1998, p. 282.
105. ^ Fitzgerald 1966, p. 108.
106. ^ Bruccoli 1981, p. 94: Fitzgerald wrote on December 4, 1918, "My mind is firmly made up that I will not, shall not, can not, should not, must not marry".
107. ^ Milford 1970, p. 42; Turnbull 1962, p. 92.
108. ^ a b Mizener 1951, pp. 85, 89, 90: "Zelda would question whether he was ever going to make enough money for them to marry", and Fitzgerald was thus compelled to prove that "he was rich enough for her."
109. ^ Milford 1970, p. 52.
110. ^ Brooke 1918, p. 15.
111. ^ Stern 1970, p. 7.
112. ^ a b Turnbull 1962, pp. 93–94.
113. ^ Bruccoli 1981, p. 98: "When he climbed out on a window ledge and threatened to jump, no one tried to stop him."
114. ^ a b c Bruccoli 1981, p. 101.
115. ^ a b c Bruccoli 1981, pp. 100–101.
116. ^ Milford 1970, p. 55; West 2005, pp. 65, 74, 95.
117. ^ Tate 1998, p. 22; MacKie 1970, p. 23.
118. ^ a b Bruccoli 1981, p. 95.
119. ^ Fitzgerald & Fitzgerald 2002, p. 96.
120. ^ Turnbull 1962, p. 102: "As they lingered among the headstones of the Confederate dead, Zelda said Fitzgerald would never understand how she felt about those graves".
121. ^ Fitzgerald 1991, p. vii: According to her daughter Scottie, "the tombstones in the Confederate Cemetery at Oakwood" was "her favorite place to be when she felt quite alone."
122. ^ Per Cline 2002, p. 13, Zelda claimed that she drew her strength from Montgomery's Confederate past.
123. ^ a b c d e Tate 1998, p. 252.
124. ^ a b Berg 1978, pp. 15–19.
125. ^ a b Berg 1978, pp. 15–22; Bruccoli 1981, p. 103; Turnbull 1962, p. 118; Tate 1998, p. 191.
126. ^ a b Turnbull 1962, p. 118: "Charles Scribner, Sr. had hesitated to put his imprint on This Side of Paradise, which struck him as frivolous. When he yielded to the enthusiasm of Maxwell Perkins, his most far-seeing editor, the monarchy of Scribners went over to the revolution."
127. ^ a b Berg 1978, pp. 15–22.
128. ^ Mizener 1951, p. 87.
129. ^ Bruccoli 1981, p. 137.
130. ^ Bruccoli 1981, pp. 99–102, 127–128.
131. ^ Bruccoli 1981, p. 482: Fitzgerald wrote in 1939, "You [Zelda] submitted at the moment of our marriage when your passion for me was at as low ebb as mine for you. ... I never wanted the Zelda I married. I didn't love you again till after you became pregnant."
132. ^ Turnbull 1962, p. 102: "Victory was sweet, though not as sweet as it would have been six months earlier before Zelda had rejected him. Fitzgerald couldn't recapture the thrill of their first love".
133. ^ Bruccoli 1981, p. 441: In July 1938, Fitzgerald wrote to his daughter that, "I decided to marry your mother after all, even though I knew she was spoiled and meant no good to me. I was sorry immediately I had married her but, being patient in those days, made the best of it".
134. ^ Bruccoli 1981, p. 133: Describing his marriage to Zelda, Fitzgerald said that—aside from "long conversations" late at night—their relations lacked "a closeness" which they never "achieved in the workaday world of marriage."
135. ^ Turnbull 1962, p. 102: "Fitzgerald couldn't recapture the thrill of their first love".
136. ^ Turnbull 1962, p. 115.
137. ^ a b Butcher 1925, p. 11.
138. ^ Coghlan 1925, p. 11.
139. ^ Fitzgerald & Fitzgerald 2002, p. 184: "...where young men in bear-cat roadsters are speeding to whatever Genevra [sic] [King] Mitchell's dominate the day".
140. ^ Bruccoli 1981, pp. 83–84, 127.
141. ^ a b c Fitzgerald 2004, p. 7.
142. ^ Fitzgerald 1945, pp. 14–15.
143. ^ a b Kazin 1951, p. 119.
144. ^ Bruccoli 1981, pp. 127–128; Rascoe 1920, p. 11.
145. ^ Bruccoli 1981, pp. 127–128.
146. ^ Bruccoli 1981, p. 119: "Fitzgerald's appearance accelerated his elevation to celebrity status. His striking good looks combined with his youth and brilliance to complete the image of the novelist as a romantic figure. He photographed handsomely, especially in profile; and, though never a dandy, he dressed well in Brooks Brothers collegiate style. During the Twenties he often carried a cane, as did many young men. It was frequently remarked that Fitzgerald looked like a figure in a collar ad."
147. ^ Bryer 1978, p. 89.
148. ^ Fitzgerald 1945, pp. 14, 18.
149. ^ Fitzgerald 1945, pp. 15, 18; Fitzgerald 2004, p. 7.
150. ^ Broun 1920, p. 14.
151. ^ Wilson 1952, pp. 143–144; Fitzgerald 1945, p. 16.
152. ^ Fitzgerald 1945, pp. 15–16.
153. ^ Wilson 1952, p. 29; Rascoe 1920, p. 11.
154. ^ Bruccoli 1981, pp. 119–121; Mencken 1920, p. 140; Ford 1920, p. 52; Butcher 1920, p. 33.
155. ^ Rascoe 1920, p. 11.
156. ^ Rascoe 1920, p. 11; Bruccoli 1981, p. 120.
157. ^ a b c Butcher 1920, p. 33.
158. ^ a b Kronenberger 1934, p. 50; Mizener 1951, pp. 112–113; Bruccoli 1981, p. 138.
159. ^ a b c d Mencken 1920, p. 140.
160. ^ a b Bruccoli 1981, p. 125.
161. ^ Wilson 1952, p. 28; Mencken 1925, p. 9; Ford 1920, p. 52.
162. ^ Ford 1920, p. 52.
163. ^ Stagg 1925, p. 9; Mencken 1925, p. 9.
164. ^ Mencken 1925, p. 9.
165. ^ Wilson 1952, p. 32.
166. ^ a b c d Fitzgerald 1945, pp. 88–89.
167. ^ The Daily Princetonian 1922, p. 2; Bruccoli 1981, p. 128.
168. ^ Campus Critic 1920, p. 2.
169. ^ Fitzgerald 1945, pp. 88–89; Campus Critic 1920, p. 2; Kent 1920, p. 3.
170. ^ Kent 1920, p. 3.
171. ^ Bruccoli 1981, p. 128; Time Magazine 1931.
172. ^ a b Bruccoli 1981, p. 128.
173. ^ a b Bruccoli 1981, p. 129.
174. ^ a b Turnbull 1962, p. 108.
175. ^ a b Fitzgerald 1945, pp. 88–89; Turnbull 1962, p. 108.
176. ^ a b c d e f Donaldson 1983, p. 40.
177. ^ Wilson 1952, pp. 28–29.
178. ^ Bruccoli 1981, p. 105.
179. ^ Milford 1970, p. 67; Weaver 1922, p. 3.
180. ^ Berg 1978, p. 14.
181. ^ Prigozy 2002, pp. 48–56.
182. ^ Kazin 1951, p. 128.
183. ^ McCardell 1926, p. 6; Mencken 1925, p. 9; Butcher 1925, p. 11; Van Allen 1934, p. 83.
184. ^ a b Van Allen 1934, p. 83.
185. ^ Kazin 1951, pp. 13, 122.
186. ^ Wilson 1952, p. 638.
187. ^ Wilson 1952, p. 29; Wilson 1952, p. 638.
188. ^ Wilson 1952, p. 28.
189. ^ Fitzgerald 1920, p. 278.
190. ^ Tanaka 2004, pp. 123–140; Riccardo 2012, pp. 26–57.
191. ^ Tanaka 2004, p. 126.
192. ^ Tanaka 2004, p. 131.
193. ^ Tanaka 2004, p. 134.
194. ^ Riccardo 2012, pp. 26–57.
195. ^ a b Riccardo 2012, p. 36.
196. ^ Butcher 1920, p. 33; Weaver 1922, p. 3; Milford 1970, p. 67.
197. ^ a b Weaver 1922, p. 3.
198. ^ Milford 1970, p. 67.
199. ^ Wilson 1952, p. 142: "There were a lot of people writing before This Side of Paradise—but the Younger Generation never really became self-conscious till then nor did the public at large become conscious of it. My slogan is that I am the man who made America Younger-Generation-conscious [sic]."
200. ^ Stein 1933, p. 268: "Stein had been very much impressed by This Side of Paradise. She read it when it came out and before she knew any of the young American writers. She said of it that it was this book that really created for the public the new generation."
201. ^ Kazin 1951, p. 125.
202. ^ Bruccoli 1981, pp. 490–491.
203. ^ Turnbull 1962, p. 321: "Fitzgerald had wanted to be buried with his family in the Catholic cemetery in Rockville, but since he had died a non-believer the Bishop raised objections, and he was buried in the Union Cemetery not far away."
204. ^ a b Kazin 1951, pp. 119–123.

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• This Side of Paradise at Standard Ebooks
• This Side of Paradise at Project Gutenberg
• This Side of Paradise at Internet Archive
• This Side of Paradise public domain audiobook at LibriVox