1 Which of the following is not true about the speaker? The speaker is definitely Wright herself A woman ponders the creation of life from the intimate sexual act until the labor of birth In speaking about her own situation, a woman connects to all of humanity A woman addresses her partner 2 What is the poem's meter? Iambic tetrameter Free Verse Iambic pentameter Blank Verse 3 What is an iamb? A type of meat that is considered a delicacy in Australia A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable 4 What is tetrameter? A verse of six measures A verse of three measures A verse of four measures A verse of five measures 5 Which is an example of sibilance? silent and swift and deep from sight This is no child with a child's face; This is the maker and the made; This is our hunter and our chase, 6 What is sibilance? Repetition of "m" sounds The process of divination The sound a goat makes Repetition of "s" sounds 7 Define "resurrection" The revitalization or revival of something Lazarus Another word for death Jesus's teachings 8 Which is an example of anaphora in the poem? The Maker Shapeless This is Strength 9 Who is the third that lays in the couple's embrace? Their guilt The couple's child Another lover A ghost 10 Which of the following is not used to represent the creation of life? the question and reply; the maker and the made; the strength that my arm knows our hunter and our chase 11 Which is not a theme in the poem? Grief Collective Experience Unity Natural Course of Life 12 How many stanzas are in the poem? Five Six Three Four 13 What is suggested by the title? The male speaker imagines what it is like to be female The speaker is angry at her partner There exists a collective human experience The speaker is a female deity 14 What does light represent in the poem? Being in the world Being overwhelmed Evil Blindness 15 What does the poem simultaneously refer to? Being single and being a parent The sexual act and the period of gestation Love and hate Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? It naturalizes the creation of life Roses do not come from trees There is no significance It is beautiful but has no meaning 17 Which line suggests an ignorance involved in creating life? the arc of flesh that is my breast, foresees the unimagined light. yet you and I have known it well. the blind head butting at the dark, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It inserts a divine quality into the creation of life It grounds the creation of life inside human anatomy and physiology There is no significance It negatively compares the couple's bodies 19 Which line implies some danger in life? the precise crystals of our eyes. This is our hunter and our chase, This is no child with a child's face; the selfless, shapeless seed I hold, 20 What does the last line do in the poem? Shifts the focus, voice, and tone Complains to the addressee Suggest the cycle of generations by implying the speaker will one day be a grandmother Focus on holding the baby 21 In the beginning of the poem, is the baby already developed? The baby does not exist No The baby is born Yes 22 Which description best contributes to a sense of tessellation in the poem? the precise crystals of our eyes. This is our hunter and our chase, foresees the unimagined light. This is no child with a child's face; 23 What is "the blade" suggestive of? Self-defence Safety Pain, danger, walking a thin line Weaponry 24 Who is being addressed in the poem? God The speaker's child Just the speaker's partner The speaker's partner, and the reader (all of humanity) 25 Which line best infuses a divine quality into the creation of life? the selfless, shapeless seed I hold, this has no name to name it by; This is the maker and the made; he blind head butting at the dark,