1 Which of the following is not true about the speaker? The speaker is definitely Wright herself A woman addresses her partner In speaking about her own situation, a woman connects to all of humanity A woman ponders the creation of life from the intimate sexual act until the labor of birth 2 What is the poem's meter? Iambic tetrameter Blank Verse Iambic pentameter Free Verse 3 What is an iamb? A metrical foot consisting of an stressed syllable followed by another stressed syllable A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable A type of meat that is considered a delicacy in Australia 4 What is tetrameter? A verse of six measures A verse of three measures A verse of five measures A verse of four measures 5 Which is an example of sibilance? This is our hunter and our chase, silent and swift and deep from sight This is no child with a child's face; This is the maker and the made; 6 What is sibilance? The sound a goat makes Repetition of "s" sounds Repetition of "m" sounds The process of divination 7 Define "resurrection" Lazarus Another word for death The revitalization or revival of something Jesus's teachings 8 Which is an example of anaphora in the poem? Strength Shapeless The Maker This is 9 Who is the third that lays in the couple's embrace? The couple's child Their guilt Another lover A ghost 10 Which of the following is not used to represent the creation of life? the maker and the made; the strength that my arm knows the question and reply; our hunter and our chase 11 Which is not a theme in the poem? Grief Collective Experience Unity Natural Course of Life 12 How many stanzas are in the poem? Five Six Four Three 13 What is suggested by the title? The speaker is a female deity The male speaker imagines what it is like to be female There exists a collective human experience The speaker is angry at her partner 14 What does light represent in the poem? Being in the world Evil Being overwhelmed Blindness 15 What does the poem simultaneously refer to? The sexual act and the period of gestation Being single and being a parent Anger and forgiveness Love and hate 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? It is beautiful but has no meaning Roses do not come from trees There is no significance It naturalizes the creation of life 17 Which line suggests an ignorance involved in creating life? the arc of flesh that is my breast, the blind head butting at the dark, yet you and I have known it well. foresees the unimagined light. 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? There is no significance It inserts a divine quality into the creation of life It grounds the creation of life inside human anatomy and physiology It negatively compares the couple's bodies 19 Which line implies some danger in life? This is no child with a child's face; This is our hunter and our chase, the selfless, shapeless seed I hold, the precise crystals of our eyes. 20 What does the last line do in the poem? Complains to the addressee Focus on holding the baby Suggest the cycle of generations by implying the speaker will one day be a grandmother Shifts the focus, voice, and tone 21 In the beginning of the poem, is the baby already developed? The baby is born The baby does not exist No Yes 22 Which description best contributes to a sense of tessellation in the poem? This is our hunter and our chase, This is no child with a child's face; foresees the unimagined light. the precise crystals of our eyes. 23 What is "the blade" suggestive of? Self-defence Pain, danger, walking a thin line Safety Weaponry 24 Who is being addressed in the poem? The speaker's child God Just the speaker's partner The speaker's partner, and the reader (all of humanity) 25 Which line best infuses a divine quality into the creation of life? he blind head butting at the dark, this has no name to name it by; This is the maker and the made; the selfless, shapeless seed I hold,