1 Which of the following is not true about the speaker? The speaker is definitely Wright herself A woman addresses her partner In speaking about her own situation, a woman connects to all of humanity A woman ponders the creation of life from the intimate sexual act until the labor of birth 2 What is the poem's meter? Free Verse Iambic tetrameter Blank Verse Iambic pentameter 3 What is an iamb? A metrical foot consisting of an unstressed syllable followed by a stressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by an unstressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable 4 What is tetrameter? A verse of five measures A verse of four measures A verse of six measures A verse of three measures 5 Which is an example of sibilance? silent and swift and deep from sight This is the maker and the made; This is no child with a child's face; This is our hunter and our chase, 6 What is sibilance? Repetition of "s" sounds The sound a goat makes The process of divination Repetition of "m" sounds 7 Define "resurrection" Another word for death The revitalization or revival of something Lazarus Jesus's teachings 8 Which is an example of anaphora in the poem? The Maker This is Shapeless Strength 9 Who is the third that lays in the couple's embrace? A ghost The couple's child Another lover Their guilt 10 Which of the following is not used to represent the creation of life? our hunter and our chase the question and reply; the maker and the made; the strength that my arm knows 11 Which is not a theme in the poem? Natural Course of Life Grief Unity Collective Experience 12 How many stanzas are in the poem? Three Five Four Six 13 What is suggested by the title? The speaker is a female deity There exists a collective human experience The male speaker imagines what it is like to be female The speaker is angry at her partner 14 What does light represent in the poem? Being in the world Blindness Evil Being overwhelmed 15 What does the poem simultaneously refer to? Being single and being a parent Love and hate The sexual act and the period of gestation Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? There is no significance It naturalizes the creation of life It is beautiful but has no meaning Roses do not come from trees 17 Which line suggests an ignorance involved in creating life? the blind head butting at the dark, the arc of flesh that is my breast, yet you and I have known it well. foresees the unimagined light. 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? There is no significance It grounds the creation of life inside human anatomy and physiology It negatively compares the couple's bodies It inserts a divine quality into the creation of life 19 Which line implies some danger in life? This is no child with a child's face; the precise crystals of our eyes. This is our hunter and our chase, the selfless, shapeless seed I hold, 20 What does the last line do in the poem? Suggest the cycle of generations by implying the speaker will one day be a grandmother Focus on holding the baby Shifts the focus, voice, and tone Complains to the addressee 21 In the beginning of the poem, is the baby already developed? The baby is born No The baby does not exist Yes 22 Which description best contributes to a sense of tessellation in the poem? This is no child with a child's face; the precise crystals of our eyes. This is our hunter and our chase, foresees the unimagined light. 23 What is "the blade" suggestive of? Weaponry Self-defence Pain, danger, walking a thin line Safety 24 Who is being addressed in the poem? The speaker's partner, and the reader (all of humanity) Just the speaker's partner The speaker's child God 25 Which line best infuses a divine quality into the creation of life? This is the maker and the made; he blind head butting at the dark, this has no name to name it by; the selfless, shapeless seed I hold,