1 Which of the following is not true about the speaker? The speaker is definitely Wright herself In speaking about her own situation, a woman connects to all of humanity A woman addresses her partner A woman ponders the creation of life from the intimate sexual act until the labor of birth 2 What is the poem's meter? Iambic tetrameter Free Verse Iambic pentameter Blank Verse 3 What is an iamb? A metrical foot consisting of an stressed syllable followed by another stressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by an unstressed syllable A metrical foot consisting of an unstressed syllable followed by a stressed syllable 4 What is tetrameter? A verse of four measures A verse of three measures A verse of five measures A verse of six measures 5 Which is an example of sibilance? This is the maker and the made; This is our hunter and our chase, This is no child with a child's face; silent and swift and deep from sight 6 What is sibilance? Repetition of "m" sounds The sound a goat makes Repetition of "s" sounds The process of divination 7 Define "resurrection" Lazarus The revitalization or revival of something Another word for death Jesus's teachings 8 Which is an example of anaphora in the poem? Shapeless This is Strength The Maker 9 Who is the third that lays in the couple's embrace? The couple's child Another lover A ghost Their guilt 10 Which of the following is not used to represent the creation of life? the strength that my arm knows the maker and the made; our hunter and our chase the question and reply; 11 Which is not a theme in the poem? Unity Natural Course of Life Grief Collective Experience 12 How many stanzas are in the poem? Six Five Four Three 13 What is suggested by the title? The speaker is angry at her partner The male speaker imagines what it is like to be female The speaker is a female deity There exists a collective human experience 14 What does light represent in the poem? Blindness Being overwhelmed Being in the world Evil 15 What does the poem simultaneously refer to? Anger and forgiveness Love and hate The sexual act and the period of gestation Being single and being a parent 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? It naturalizes the creation of life It is beautiful but has no meaning There is no significance Roses do not come from trees 17 Which line suggests an ignorance involved in creating life? the arc of flesh that is my breast, the blind head butting at the dark, foresees the unimagined light. yet you and I have known it well. 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It inserts a divine quality into the creation of life It grounds the creation of life inside human anatomy and physiology It negatively compares the couple's bodies There is no significance 19 Which line implies some danger in life? the selfless, shapeless seed I hold, This is our hunter and our chase, the precise crystals of our eyes. This is no child with a child's face; 20 What does the last line do in the poem? Focus on holding the baby Shifts the focus, voice, and tone Suggest the cycle of generations by implying the speaker will one day be a grandmother Complains to the addressee 21 In the beginning of the poem, is the baby already developed? The baby does not exist Yes No The baby is born 22 Which description best contributes to a sense of tessellation in the poem? This is our hunter and our chase, the precise crystals of our eyes. foresees the unimagined light. This is no child with a child's face; 23 What is "the blade" suggestive of? Safety Self-defence Pain, danger, walking a thin line Weaponry 24 Who is being addressed in the poem? Just the speaker's partner God The speaker's partner, and the reader (all of humanity) The speaker's child 25 Which line best infuses a divine quality into the creation of life? he blind head butting at the dark, the selfless, shapeless seed I hold, This is the maker and the made; this has no name to name it by;