1 Which of the following is not true about the speaker? A woman ponders the creation of life from the intimate sexual act until the labor of birth In speaking about her own situation, a woman connects to all of humanity The speaker is definitely Wright herself A woman addresses her partner 2 What is the poem's meter? Free Verse Iambic pentameter Iambic tetrameter Blank Verse 3 What is an iamb? A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable A type of meat that is considered a delicacy in Australia 4 What is tetrameter? A verse of three measures A verse of six measures A verse of four measures A verse of five measures 5 Which is an example of sibilance? This is the maker and the made; This is no child with a child's face; silent and swift and deep from sight This is our hunter and our chase, 6 What is sibilance? Repetition of "s" sounds The sound a goat makes The process of divination Repetition of "m" sounds 7 Define "resurrection" Lazarus Another word for death The revitalization or revival of something Jesus's teachings 8 Which is an example of anaphora in the poem? This is The Maker Shapeless Strength 9 Who is the third that lays in the couple's embrace? A ghost The couple's child Their guilt Another lover 10 Which of the following is not used to represent the creation of life? the maker and the made; our hunter and our chase the question and reply; the strength that my arm knows 11 Which is not a theme in the poem? Unity Natural Course of Life Grief Collective Experience 12 How many stanzas are in the poem? Four Five Six Three 13 What is suggested by the title? There exists a collective human experience The speaker is a female deity The speaker is angry at her partner The male speaker imagines what it is like to be female 14 What does light represent in the poem? Being overwhelmed Blindness Evil Being in the world 15 What does the poem simultaneously refer to? Being single and being a parent Anger and forgiveness The sexual act and the period of gestation Love and hate 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? There is no significance It naturalizes the creation of life It is beautiful but has no meaning Roses do not come from trees 17 Which line suggests an ignorance involved in creating life? the blind head butting at the dark, foresees the unimagined light. yet you and I have known it well. the arc of flesh that is my breast, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It negatively compares the couple's bodies It inserts a divine quality into the creation of life There is no significance It grounds the creation of life inside human anatomy and physiology 19 Which line implies some danger in life? the precise crystals of our eyes. This is our hunter and our chase, This is no child with a child's face; the selfless, shapeless seed I hold, 20 What does the last line do in the poem? Focus on holding the baby Complains to the addressee Shifts the focus, voice, and tone Suggest the cycle of generations by implying the speaker will one day be a grandmother 21 In the beginning of the poem, is the baby already developed? The baby is born The baby does not exist Yes No 22 Which description best contributes to a sense of tessellation in the poem? foresees the unimagined light. This is no child with a child's face; This is our hunter and our chase, the precise crystals of our eyes. 23 What is "the blade" suggestive of? Safety Weaponry Pain, danger, walking a thin line Self-defence 24 Who is being addressed in the poem? Just the speaker's partner God The speaker's partner, and the reader (all of humanity) The speaker's child 25 Which line best infuses a divine quality into the creation of life? the selfless, shapeless seed I hold, This is the maker and the made; he blind head butting at the dark, this has no name to name it by;