1 Which of the following is not true about the speaker? A woman ponders the creation of life from the intimate sexual act until the labor of birth The speaker is definitely Wright herself In speaking about her own situation, a woman connects to all of humanity A woman addresses her partner 2 What is the poem's meter? Blank Verse Free Verse Iambic pentameter Iambic tetrameter 3 What is an iamb? A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by another stressed syllable A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable 4 What is tetrameter? A verse of three measures A verse of four measures A verse of six measures A verse of five measures 5 Which is an example of sibilance? This is no child with a child's face; This is the maker and the made; This is our hunter and our chase, silent and swift and deep from sight 6 What is sibilance? Repetition of "s" sounds The sound a goat makes The process of divination Repetition of "m" sounds 7 Define "resurrection" The revitalization or revival of something Jesus's teachings Lazarus Another word for death 8 Which is an example of anaphora in the poem? Strength The Maker Shapeless This is 9 Who is the third that lays in the couple's embrace? Their guilt The couple's child A ghost Another lover 10 Which of the following is not used to represent the creation of life? our hunter and our chase the maker and the made; the question and reply; the strength that my arm knows 11 Which is not a theme in the poem? Collective Experience Natural Course of Life Grief Unity 12 How many stanzas are in the poem? Five Four Three Six 13 What is suggested by the title? The speaker is angry at her partner There exists a collective human experience The male speaker imagines what it is like to be female The speaker is a female deity 14 What does light represent in the poem? Being in the world Evil Being overwhelmed Blindness 15 What does the poem simultaneously refer to? The sexual act and the period of gestation Being single and being a parent Love and hate Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? It naturalizes the creation of life There is no significance It is beautiful but has no meaning Roses do not come from trees 17 Which line suggests an ignorance involved in creating life? yet you and I have known it well. foresees the unimagined light. the blind head butting at the dark, the arc of flesh that is my breast, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It inserts a divine quality into the creation of life There is no significance It negatively compares the couple's bodies It grounds the creation of life inside human anatomy and physiology 19 Which line implies some danger in life? the selfless, shapeless seed I hold, This is our hunter and our chase, This is no child with a child's face; the precise crystals of our eyes. 20 What does the last line do in the poem? Suggest the cycle of generations by implying the speaker will one day be a grandmother Complains to the addressee Focus on holding the baby Shifts the focus, voice, and tone 21 In the beginning of the poem, is the baby already developed? The baby is born The baby does not exist No Yes 22 Which description best contributes to a sense of tessellation in the poem? the precise crystals of our eyes. This is our hunter and our chase, This is no child with a child's face; foresees the unimagined light. 23 What is "the blade" suggestive of? Pain, danger, walking a thin line Safety Self-defence Weaponry 24 Who is being addressed in the poem? The speaker's partner, and the reader (all of humanity) The speaker's child God Just the speaker's partner 25 Which line best infuses a divine quality into the creation of life? this has no name to name it by; This is the maker and the made; he blind head butting at the dark, the selfless, shapeless seed I hold,