1 Which of the following is not true about the speaker? The speaker is definitely Wright herself A woman ponders the creation of life from the intimate sexual act until the labor of birth A woman addresses her partner In speaking about her own situation, a woman connects to all of humanity 2 What is the poem's meter? Iambic tetrameter Free Verse Blank Verse Iambic pentameter 3 What is an iamb? A metrical foot consisting of an unstressed syllable followed by a stressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by an unstressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable 4 What is tetrameter? A verse of six measures A verse of three measures A verse of five measures A verse of four measures 5 Which is an example of sibilance? This is the maker and the made; silent and swift and deep from sight This is no child with a child's face; This is our hunter and our chase, 6 What is sibilance? The process of divination Repetition of "m" sounds The sound a goat makes Repetition of "s" sounds 7 Define "resurrection" Another word for death Jesus's teachings Lazarus The revitalization or revival of something 8 Which is an example of anaphora in the poem? Shapeless Strength The Maker This is 9 Who is the third that lays in the couple's embrace? Another lover The couple's child Their guilt A ghost 10 Which of the following is not used to represent the creation of life? the question and reply; our hunter and our chase the maker and the made; the strength that my arm knows 11 Which is not a theme in the poem? Collective Experience Unity Grief Natural Course of Life 12 How many stanzas are in the poem? Four Five Three Six 13 What is suggested by the title? The speaker is angry at her partner The male speaker imagines what it is like to be female There exists a collective human experience The speaker is a female deity 14 What does light represent in the poem? Being overwhelmed Being in the world Evil Blindness 15 What does the poem simultaneously refer to? Love and hate Anger and forgiveness Being single and being a parent The sexual act and the period of gestation 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? It naturalizes the creation of life Roses do not come from trees There is no significance It is beautiful but has no meaning 17 Which line suggests an ignorance involved in creating life? the blind head butting at the dark, yet you and I have known it well. foresees the unimagined light. the arc of flesh that is my breast, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It negatively compares the couple's bodies It grounds the creation of life inside human anatomy and physiology It inserts a divine quality into the creation of life There is no significance 19 Which line implies some danger in life? This is our hunter and our chase, This is no child with a child's face; the selfless, shapeless seed I hold, the precise crystals of our eyes. 20 What does the last line do in the poem? Focus on holding the baby Suggest the cycle of generations by implying the speaker will one day be a grandmother Complains to the addressee Shifts the focus, voice, and tone 21 In the beginning of the poem, is the baby already developed? No The baby does not exist Yes The baby is born 22 Which description best contributes to a sense of tessellation in the poem? the precise crystals of our eyes. This is no child with a child's face; This is our hunter and our chase, foresees the unimagined light. 23 What is "the blade" suggestive of? Pain, danger, walking a thin line Weaponry Self-defence Safety 24 Who is being addressed in the poem? The speaker's child The speaker's partner, and the reader (all of humanity) God Just the speaker's partner 25 Which line best infuses a divine quality into the creation of life? he blind head butting at the dark, the selfless, shapeless seed I hold, This is the maker and the made; this has no name to name it by;