1 Which of the following is not true about the speaker? In speaking about her own situation, a woman connects to all of humanity A woman ponders the creation of life from the intimate sexual act until the labor of birth The speaker is definitely Wright herself A woman addresses her partner 2 What is the poem's meter? Blank Verse Iambic tetrameter Iambic pentameter Free Verse 3 What is an iamb? A metrical foot consisting of an stressed syllable followed by another stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an unstressed syllable followed by a stressed syllable 4 What is tetrameter? A verse of three measures A verse of four measures A verse of five measures A verse of six measures 5 Which is an example of sibilance? This is the maker and the made; This is no child with a child's face; silent and swift and deep from sight This is our hunter and our chase, 6 What is sibilance? The process of divination Repetition of "s" sounds Repetition of "m" sounds The sound a goat makes 7 Define "resurrection" Jesus's teachings Another word for death The revitalization or revival of something Lazarus 8 Which is an example of anaphora in the poem? The Maker Strength Shapeless This is 9 Who is the third that lays in the couple's embrace? Another lover A ghost Their guilt The couple's child 10 Which of the following is not used to represent the creation of life? the maker and the made; the strength that my arm knows our hunter and our chase the question and reply; 11 Which is not a theme in the poem? Unity Grief Natural Course of Life Collective Experience 12 How many stanzas are in the poem? Three Five Six Four 13 What is suggested by the title? The male speaker imagines what it is like to be female There exists a collective human experience The speaker is angry at her partner The speaker is a female deity 14 What does light represent in the poem? Blindness Evil Being overwhelmed Being in the world 15 What does the poem simultaneously refer to? Being single and being a parent Love and hate The sexual act and the period of gestation Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? There is no significance It is beautiful but has no meaning It naturalizes the creation of life Roses do not come from trees 17 Which line suggests an ignorance involved in creating life? the blind head butting at the dark, the arc of flesh that is my breast, foresees the unimagined light. yet you and I have known it well. 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It grounds the creation of life inside human anatomy and physiology There is no significance It inserts a divine quality into the creation of life It negatively compares the couple's bodies 19 Which line implies some danger in life? the precise crystals of our eyes. This is no child with a child's face; This is our hunter and our chase, the selfless, shapeless seed I hold, 20 What does the last line do in the poem? Suggest the cycle of generations by implying the speaker will one day be a grandmother Shifts the focus, voice, and tone Focus on holding the baby Complains to the addressee 21 In the beginning of the poem, is the baby already developed? Yes The baby is born The baby does not exist No 22 Which description best contributes to a sense of tessellation in the poem? the precise crystals of our eyes. This is our hunter and our chase, This is no child with a child's face; foresees the unimagined light. 23 What is "the blade" suggestive of? Pain, danger, walking a thin line Safety Weaponry Self-defence 24 Who is being addressed in the poem? The speaker's child God Just the speaker's partner The speaker's partner, and the reader (all of humanity) 25 Which line best infuses a divine quality into the creation of life? this has no name to name it by; he blind head butting at the dark, This is the maker and the made; the selfless, shapeless seed I hold,