1 Which of the following is not true about the speaker? In speaking about her own situation, a woman connects to all of humanity A woman ponders the creation of life from the intimate sexual act until the labor of birth The speaker is definitely Wright herself A woman addresses her partner 2 What is the poem's meter? Iambic tetrameter Free Verse Blank Verse Iambic pentameter 3 What is an iamb? A metrical foot consisting of an stressed syllable followed by an unstressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable 4 What is tetrameter? A verse of six measures A verse of five measures A verse of three measures A verse of four measures 5 Which is an example of sibilance? This is the maker and the made; silent and swift and deep from sight This is no child with a child's face; This is our hunter and our chase, 6 What is sibilance? The sound a goat makes Repetition of "m" sounds The process of divination Repetition of "s" sounds 7 Define "resurrection" Another word for death The revitalization or revival of something Jesus's teachings Lazarus 8 Which is an example of anaphora in the poem? The Maker Strength Shapeless This is 9 Who is the third that lays in the couple's embrace? The couple's child Another lover Their guilt A ghost 10 Which of the following is not used to represent the creation of life? the strength that my arm knows the maker and the made; the question and reply; our hunter and our chase 11 Which is not a theme in the poem? Natural Course of Life Unity Collective Experience Grief 12 How many stanzas are in the poem? Three Six Five Four 13 What is suggested by the title? The speaker is a female deity The speaker is angry at her partner The male speaker imagines what it is like to be female There exists a collective human experience 14 What does light represent in the poem? Being overwhelmed Evil Blindness Being in the world 15 What does the poem simultaneously refer to? Love and hate Anger and forgiveness Being single and being a parent The sexual act and the period of gestation 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? There is no significance Roses do not come from trees It naturalizes the creation of life It is beautiful but has no meaning 17 Which line suggests an ignorance involved in creating life? the blind head butting at the dark, the arc of flesh that is my breast, foresees the unimagined light. yet you and I have known it well. 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It inserts a divine quality into the creation of life It negatively compares the couple's bodies There is no significance It grounds the creation of life inside human anatomy and physiology 19 Which line implies some danger in life? the selfless, shapeless seed I hold, This is our hunter and our chase, This is no child with a child's face; the precise crystals of our eyes. 20 What does the last line do in the poem? Complains to the addressee Suggest the cycle of generations by implying the speaker will one day be a grandmother Focus on holding the baby Shifts the focus, voice, and tone 21 In the beginning of the poem, is the baby already developed? Yes The baby does not exist The baby is born No 22 Which description best contributes to a sense of tessellation in the poem? foresees the unimagined light. the precise crystals of our eyes. This is our hunter and our chase, This is no child with a child's face; 23 What is "the blade" suggestive of? Safety Pain, danger, walking a thin line Weaponry Self-defence 24 Who is being addressed in the poem? Just the speaker's partner God The speaker's partner, and the reader (all of humanity) The speaker's child 25 Which line best infuses a divine quality into the creation of life? the selfless, shapeless seed I hold, This is the maker and the made; this has no name to name it by; he blind head butting at the dark,