1 Which of the following is not true about the speaker? A woman ponders the creation of life from the intimate sexual act until the labor of birth A woman addresses her partner In speaking about her own situation, a woman connects to all of humanity The speaker is definitely Wright herself 2 What is the poem's meter? Blank Verse Iambic pentameter Iambic tetrameter Free Verse 3 What is an iamb? A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by an unstressed syllable 4 What is tetrameter? A verse of five measures A verse of three measures A verse of six measures A verse of four measures 5 Which is an example of sibilance? silent and swift and deep from sight This is no child with a child's face; This is the maker and the made; This is our hunter and our chase, 6 What is sibilance? Repetition of "s" sounds The process of divination The sound a goat makes Repetition of "m" sounds 7 Define "resurrection" Another word for death Lazarus The revitalization or revival of something Jesus's teachings 8 Which is an example of anaphora in the poem? The Maker Strength Shapeless This is 9 Who is the third that lays in the couple's embrace? A ghost Their guilt The couple's child Another lover 10 Which of the following is not used to represent the creation of life? the maker and the made; the question and reply; our hunter and our chase the strength that my arm knows 11 Which is not a theme in the poem? Collective Experience Natural Course of Life Grief Unity 12 How many stanzas are in the poem? Five Three Six Four 13 What is suggested by the title? There exists a collective human experience The speaker is angry at her partner The male speaker imagines what it is like to be female The speaker is a female deity 14 What does light represent in the poem? Being in the world Blindness Being overwhelmed Evil 15 What does the poem simultaneously refer to? Love and hate The sexual act and the period of gestation Being single and being a parent Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? Roses do not come from trees There is no significance It naturalizes the creation of life It is beautiful but has no meaning 17 Which line suggests an ignorance involved in creating life? foresees the unimagined light. yet you and I have known it well. the arc of flesh that is my breast, the blind head butting at the dark, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? There is no significance It negatively compares the couple's bodies It inserts a divine quality into the creation of life It grounds the creation of life inside human anatomy and physiology 19 Which line implies some danger in life? This is our hunter and our chase, This is no child with a child's face; the precise crystals of our eyes. the selfless, shapeless seed I hold, 20 What does the last line do in the poem? Shifts the focus, voice, and tone Focus on holding the baby Complains to the addressee Suggest the cycle of generations by implying the speaker will one day be a grandmother 21 In the beginning of the poem, is the baby already developed? The baby does not exist The baby is born Yes No 22 Which description best contributes to a sense of tessellation in the poem? the precise crystals of our eyes. foresees the unimagined light. This is our hunter and our chase, This is no child with a child's face; 23 What is "the blade" suggestive of? Self-defence Safety Pain, danger, walking a thin line Weaponry 24 Who is being addressed in the poem? The speaker's partner, and the reader (all of humanity) God The speaker's child Just the speaker's partner 25 Which line best infuses a divine quality into the creation of life? This is the maker and the made; the selfless, shapeless seed I hold, he blind head butting at the dark, this has no name to name it by;