1 Which of the following is not true about the speaker? In speaking about her own situation, a woman connects to all of humanity The speaker is definitely Wright herself A woman ponders the creation of life from the intimate sexual act until the labor of birth A woman addresses her partner 2 What is the poem's meter? Iambic pentameter Blank Verse Iambic tetrameter Free Verse 3 What is an iamb? A type of meat that is considered a delicacy in Australia A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable 4 What is tetrameter? A verse of four measures A verse of five measures A verse of six measures A verse of three measures 5 Which is an example of sibilance? This is the maker and the made; silent and swift and deep from sight This is no child with a child's face; This is our hunter and our chase, 6 What is sibilance? The sound a goat makes The process of divination Repetition of "s" sounds Repetition of "m" sounds 7 Define "resurrection" Lazarus Another word for death The revitalization or revival of something Jesus's teachings 8 Which is an example of anaphora in the poem? The Maker Shapeless This is Strength 9 Who is the third that lays in the couple's embrace? Their guilt A ghost The couple's child Another lover 10 Which of the following is not used to represent the creation of life? the maker and the made; our hunter and our chase the question and reply; the strength that my arm knows 11 Which is not a theme in the poem? Unity Collective Experience Natural Course of Life Grief 12 How many stanzas are in the poem? Six Four Five Three 13 What is suggested by the title? The speaker is angry at her partner There exists a collective human experience The male speaker imagines what it is like to be female The speaker is a female deity 14 What does light represent in the poem? Being in the world Being overwhelmed Evil Blindness 15 What does the poem simultaneously refer to? Being single and being a parent The sexual act and the period of gestation Love and hate Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? There is no significance It naturalizes the creation of life Roses do not come from trees It is beautiful but has no meaning 17 Which line suggests an ignorance involved in creating life? the blind head butting at the dark, the arc of flesh that is my breast, yet you and I have known it well. foresees the unimagined light. 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It negatively compares the couple's bodies It grounds the creation of life inside human anatomy and physiology It inserts a divine quality into the creation of life There is no significance 19 Which line implies some danger in life? This is no child with a child's face; the precise crystals of our eyes. the selfless, shapeless seed I hold, This is our hunter and our chase, 20 What does the last line do in the poem? Suggest the cycle of generations by implying the speaker will one day be a grandmother Shifts the focus, voice, and tone Focus on holding the baby Complains to the addressee 21 In the beginning of the poem, is the baby already developed? No The baby is born Yes The baby does not exist 22 Which description best contributes to a sense of tessellation in the poem? This is no child with a child's face; foresees the unimagined light. This is our hunter and our chase, the precise crystals of our eyes. 23 What is "the blade" suggestive of? Self-defence Safety Weaponry Pain, danger, walking a thin line 24 Who is being addressed in the poem? The speaker's child Just the speaker's partner God The speaker's partner, and the reader (all of humanity) 25 Which line best infuses a divine quality into the creation of life? this has no name to name it by; This is the maker and the made; he blind head butting at the dark, the selfless, shapeless seed I hold,