1 Which of the following is not true about the speaker? In speaking about her own situation, a woman connects to all of humanity A woman addresses her partner The speaker is definitely Wright herself A woman ponders the creation of life from the intimate sexual act until the labor of birth 2 What is the poem's meter? Iambic pentameter Iambic tetrameter Free Verse Blank Verse 3 What is an iamb? A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable A type of meat that is considered a delicacy in Australia A metrical foot consisting of an stressed syllable followed by another stressed syllable 4 What is tetrameter? A verse of six measures A verse of four measures A verse of three measures A verse of five measures 5 Which is an example of sibilance? This is our hunter and our chase, silent and swift and deep from sight This is the maker and the made; This is no child with a child's face; 6 What is sibilance? The sound a goat makes Repetition of "s" sounds The process of divination Repetition of "m" sounds 7 Define "resurrection" Lazarus Another word for death The revitalization or revival of something Jesus's teachings 8 Which is an example of anaphora in the poem? The Maker This is Strength Shapeless 9 Who is the third that lays in the couple's embrace? Their guilt The couple's child Another lover A ghost 10 Which of the following is not used to represent the creation of life? the strength that my arm knows the question and reply; the maker and the made; our hunter and our chase 11 Which is not a theme in the poem? Unity Collective Experience Natural Course of Life Grief 12 How many stanzas are in the poem? Five Three Four Six 13 What is suggested by the title? There exists a collective human experience The speaker is a female deity The male speaker imagines what it is like to be female The speaker is angry at her partner 14 What does light represent in the poem? Blindness Being in the world Evil Being overwhelmed 15 What does the poem simultaneously refer to? Being single and being a parent Love and hate The sexual act and the period of gestation Anger and forgiveness 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? Roses do not come from trees It is beautiful but has no meaning There is no significance It naturalizes the creation of life 17 Which line suggests an ignorance involved in creating life? yet you and I have known it well. the arc of flesh that is my breast, the blind head butting at the dark, foresees the unimagined light. 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It negatively compares the couple's bodies It inserts a divine quality into the creation of life There is no significance It grounds the creation of life inside human anatomy and physiology 19 Which line implies some danger in life? This is no child with a child's face; the selfless, shapeless seed I hold, This is our hunter and our chase, the precise crystals of our eyes. 20 What does the last line do in the poem? Suggest the cycle of generations by implying the speaker will one day be a grandmother Shifts the focus, voice, and tone Complains to the addressee Focus on holding the baby 21 In the beginning of the poem, is the baby already developed? No The baby does not exist The baby is born Yes 22 Which description best contributes to a sense of tessellation in the poem? foresees the unimagined light. the precise crystals of our eyes. This is our hunter and our chase, This is no child with a child's face; 23 What is "the blade" suggestive of? Weaponry Pain, danger, walking a thin line Safety Self-defence 24 Who is being addressed in the poem? The speaker's child Just the speaker's partner The speaker's partner, and the reader (all of humanity) God 25 Which line best infuses a divine quality into the creation of life? the selfless, shapeless seed I hold, This is the maker and the made; this has no name to name it by; he blind head butting at the dark,