1 Which of the following is not true about the speaker? A woman addresses her partner A woman ponders the creation of life from the intimate sexual act until the labor of birth The speaker is definitely Wright herself In speaking about her own situation, a woman connects to all of humanity 2 What is the poem's meter? Free Verse Blank Verse Iambic pentameter Iambic tetrameter 3 What is an iamb? A type of meat that is considered a delicacy in Australia A metrical foot consisting of an unstressed syllable followed by a stressed syllable A metrical foot consisting of an stressed syllable followed by another stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable 4 What is tetrameter? A verse of five measures A verse of three measures A verse of six measures A verse of four measures 5 Which is an example of sibilance? silent and swift and deep from sight This is the maker and the made; This is our hunter and our chase, This is no child with a child's face; 6 What is sibilance? Repetition of "m" sounds The sound a goat makes The process of divination Repetition of "s" sounds 7 Define "resurrection" Lazarus Another word for death The revitalization or revival of something Jesus's teachings 8 Which is an example of anaphora in the poem? This is Shapeless Strength The Maker 9 Who is the third that lays in the couple's embrace? Their guilt The couple's child A ghost Another lover 10 Which of the following is not used to represent the creation of life? the maker and the made; our hunter and our chase the strength that my arm knows the question and reply; 11 Which is not a theme in the poem? Natural Course of Life Unity Grief Collective Experience 12 How many stanzas are in the poem? Three Four Five Six 13 What is suggested by the title? There exists a collective human experience The male speaker imagines what it is like to be female The speaker is angry at her partner The speaker is a female deity 14 What does light represent in the poem? Being in the world Evil Being overwhelmed Blindness 15 What does the poem simultaneously refer to? Anger and forgiveness Being single and being a parent Love and hate The sexual act and the period of gestation 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? It is beautiful but has no meaning Roses do not come from trees There is no significance It naturalizes the creation of life 17 Which line suggests an ignorance involved in creating life? foresees the unimagined light. yet you and I have known it well. the blind head butting at the dark, the arc of flesh that is my breast, 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? There is no significance It grounds the creation of life inside human anatomy and physiology It negatively compares the couple's bodies It inserts a divine quality into the creation of life 19 Which line implies some danger in life? This is no child with a child's face; This is our hunter and our chase, the selfless, shapeless seed I hold, the precise crystals of our eyes. 20 What does the last line do in the poem? Suggest the cycle of generations by implying the speaker will one day be a grandmother Complains to the addressee Focus on holding the baby Shifts the focus, voice, and tone 21 In the beginning of the poem, is the baby already developed? No The baby is born Yes The baby does not exist 22 Which description best contributes to a sense of tessellation in the poem? the precise crystals of our eyes. This is our hunter and our chase, foresees the unimagined light. This is no child with a child's face; 23 What is "the blade" suggestive of? Weaponry Safety Self-defence Pain, danger, walking a thin line 24 Who is being addressed in the poem? Just the speaker's partner The speaker's child God The speaker's partner, and the reader (all of humanity) 25 Which line best infuses a divine quality into the creation of life? he blind head butting at the dark, This is the maker and the made; this has no name to name it by; the selfless, shapeless seed I hold,