1 Which of the following is not true about the speaker? A woman addresses her partner A woman ponders the creation of life from the intimate sexual act until the labor of birth In speaking about her own situation, a woman connects to all of humanity The speaker is definitely Wright herself 2 What is the poem's meter? Free Verse Iambic pentameter Iambic tetrameter Blank Verse 3 What is an iamb? A metrical foot consisting of an stressed syllable followed by another stressed syllable A metrical foot consisting of an stressed syllable followed by an unstressed syllable A metrical foot consisting of an unstressed syllable followed by a stressed syllable A type of meat that is considered a delicacy in Australia 4 What is tetrameter? A verse of six measures A verse of five measures A verse of four measures A verse of three measures 5 Which is an example of sibilance? This is our hunter and our chase, This is the maker and the made; silent and swift and deep from sight This is no child with a child's face; 6 What is sibilance? Repetition of "s" sounds Repetition of "m" sounds The process of divination The sound a goat makes 7 Define "resurrection" Another word for death Lazarus The revitalization or revival of something Jesus's teachings 8 Which is an example of anaphora in the poem? The Maker Shapeless This is Strength 9 Who is the third that lays in the couple's embrace? The couple's child Another lover A ghost Their guilt 10 Which of the following is not used to represent the creation of life? the question and reply; the maker and the made; the strength that my arm knows our hunter and our chase 11 Which is not a theme in the poem? Grief Unity Natural Course of Life Collective Experience 12 How many stanzas are in the poem? Four Six Five Three 13 What is suggested by the title? The speaker is angry at her partner There exists a collective human experience The male speaker imagines what it is like to be female The speaker is a female deity 14 What does light represent in the poem? Blindness Being overwhelmed Evil Being in the world 15 What does the poem simultaneously refer to? Being single and being a parent Anger and forgiveness The sexual act and the period of gestation Love and hate 16 What is significant about the metaphor concerning the blood's wild tree and the intricate and folded rose? It naturalizes the creation of life There is no significance It is beautiful but has no meaning Roses do not come from trees 17 Which line suggests an ignorance involved in creating life? the blind head butting at the dark, the arc of flesh that is my breast, foresees the unimagined light. yet you and I have known it well. 18 What is significant about mentioning the man's strength and the arc of the woman's flesh? It inserts a divine quality into the creation of life It negatively compares the couple's bodies There is no significance It grounds the creation of life inside human anatomy and physiology 19 Which line implies some danger in life? the selfless, shapeless seed I hold, the precise crystals of our eyes. This is no child with a child's face; This is our hunter and our chase, 20 What does the last line do in the poem? Shifts the focus, voice, and tone Complains to the addressee Suggest the cycle of generations by implying the speaker will one day be a grandmother Focus on holding the baby 21 In the beginning of the poem, is the baby already developed? The baby does not exist The baby is born No Yes 22 Which description best contributes to a sense of tessellation in the poem? This is our hunter and our chase, This is no child with a child's face; foresees the unimagined light. the precise crystals of our eyes. 23 What is "the blade" suggestive of? Safety Pain, danger, walking a thin line Self-defence Weaponry 24 Who is being addressed in the poem? Just the speaker's partner The speaker's child God The speaker's partner, and the reader (all of humanity) 25 Which line best infuses a divine quality into the creation of life? he blind head butting at the dark, the selfless, shapeless seed I hold, This is the maker and the made; this has no name to name it by;